Beaches Of Sin

Will big-ticket, wall-to-wall tourism reclaim Thai sands? Or will the tsunami force a return to innocence as it were?

Beaches Of Sin
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Phuket no longer remained distinctly Thai. Even the food became western, as did the music and the beer. The few Thais found here were almost always young women clinging to older, fatter and despicably drunk Western clients. Its ambience an interminable drunken party the year round. The collapse of the Soviet Union saw the Russians monopolise the Pattaya beach, offering Russian and East European prostitutes at upmarket rates. And with them, over the last 10 years, followed incidents of gangsters slaying each other.

The rising cost of holidaying drove the backpackers (aka 'low-end tourists') out from Phuket. They found their paradise in Ko Samui and Ko Samet. But it was no return to the hippy insouciance; Samui became poor man's Phuket. "The full-moon parties on Koh Phang Ngan near Samui are raves, and are touted as the world's largest beach parties with sex, drugs and rock and roll," says journalist Dominic Faulder, who has been living in Thailand for years. Author Alex Garland dramatically romanticised the backpacker's lifestyle in The Beach, and Hollywood made it into a film.

But it wasn't just the drug high that transformed the beaches into sex paradise, it was the Thai attitude towards its prostitutes. They didn't frown upon it as in most countries; they almost treated it as a legitimate occupation. There are nearly a million women working in the flesh trade across the country. In the last 10 years, though, activists have been campaigning against sex tourism, citing this as an important factor behind Thailand's high rate of HIV infection.

But ask the local Thais and they will criticise the activists more than the sex tourism. And why not, considering tourism alone provides direct employment to about 1,00,000 Thais, most of whom migrate from the poorer northeast areas to the beaches. I meet Lan, who rents out umbrellas to tourists along the southern part of the Patong beach. He tells me he has been working here for more than two years and remits most of his money back to his family in Issan. "It's the first job I have ever had since I graduated from school in 1998," he tells me. He doesn't mind the sex tourism one bit, he has a vested interest in keeping it alive.

The government, though, has already had other ideas. The campaign of the activists and its own changing priorities had prompted a conscious repackaging of Phuket's attractions. Thus, you were offered deep-sea diving around the beautiful coral reefs along the Andaman Sea, and yachting and golfing. In the past few years, Phuket was also emerging as a regional medical centre, offering overseas clients plastic surgery of international standards at lower prices. Before the tsunami, the local authorities were also planning to make Phuket a shopping destination, catering to visitors from around Asia.

The clientele consequently, Faulder tells me, had begun to change in the last few years. "It's clear that some people come only for sex and drugs, but there are also others who are genuinely seeking the sea, the sun, the culture, and shopping. The latter are certainly in the majority these days. That was particularly evident around Phuket and Khao Lak prior to the tsunami," he said.

Herein lies the irony. A month after the tsunami, it isn't the upmarket tourist but the backpacker who is coming back. And he wants his beaches as he once knew them. A wave from hell may have returned him his paradise. At least, for now.

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