Terror: From Seed To Tree

More than ever, the voices of disaffection need to be met with empathy

Terror: From Seed To Tree
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The concerted bombing of the London transport system has evoked a wide variety of reactions across the globe but little introspection so far. It speaks volumes for the resilience of the British that most of the introspection is taking place in the UK. American newscasters like CNN have done their utmost to extract reactions of grief, panic and anger from the British. Instead, they have been met with fortitude and determination not to let it disrupt their society or economy.

Indeed, the most extreme reactions have come from the American commentators. The more imperially minded have seen in the attacks a change in the nature of war itself and exhorted the British to join them in fighting it. In other American commentaries, there is more than a hint of reproof. "Why are you not more angry, more belligerent? When so many innocent people have died, why are you willing even to entertain the notion that your own past policies might have had something to do with it. Why, in short, are you not more like us?"

The difference is one of objectives. While Condoleezza Rice called a meeting of the National Security Council immediately after 9/11 to ask "how to capitalise on these opportunities", Tony Blair's government is determined to minimise the fallout of the attacks on British society. But there is another reason why the UK government is reacting so differently from the US. Its awareness, from the very first day, that it was facing an entirely new breed of terrorists against whom all previously developed methods of surveillance and interdiction had proved ineffective. Introspection is therefore an imperative.

This awareness had begun to grow well before the July 7 bombings. The alarm was first sounded not by mi5 or Scotland Yard, but by the cia. At the end of May, it warned the US government that Iraq was breeding a new generation of terrorists who were likely to spread into Europe and America after the war ended. British intelligence officials took the warning seriously, but initially believed that the return flow was unlikely to affect Britain, as not more than 200 Britons had taken part in the Afghan war and very few had gone to Iraq. The unstated implication was that they were being watched.

Their anxiety went up a notch when the collation of intelligence with other European countries showed that a large number of dormant Islamic recruitment rings had come to life again. As many as 21 had been identified. Again, what they left unsaid was that most, if not all, of these had been penetrated and were being closely monitored.

British intelligence also routinely keeps a close watch on mosques and monitors visitors to the UK. Despite all this, the suicide bombers turned up nowhere on their radar screen. The only possible explanation even then was that none of the bombers were religious fanatics. This has been vindicated by the statements of the families of the four who have been identified. From what they have told the police, a clear pattern has emerged: they came from perfectly ordinary immigrant families where religion was as important as it is in typical Christian, Hindu, or Jewish families. In other words, religion did not play a significant part in their decision. Had it done so, they would have been visiting mosques regularly and their families would have been aware of the gradual rise of extremism in their makeup. All of them were admittedly sent to madrassas in Pakistan. But it was only after they had been recruited, in order to help them develop the spiritual fortitude needed for the extreme act of suicide.

If religion did not motivate them, then what did? The answer was given by five Muslim youth interviewed last Wednesday by the BBC at Leeds. "You have come to ask us how we feel when 50 people have died in London," said one young man just out of histeens. "This should never have happened, but why did you not come to us when thousands of Afghans were being killed and a hundred thousand Iraqis died?"

The world needs to listen to these young people with ears that have been opened by empathy. The roots of what we're calling Islamic terrorism lie not in Islam, but in an acute conflict of loyalties generated by the perception of extreme injustice. This conflict is quintessentially a product of the information revolution. The horrors of war and the meanness of the calculations that go into waging it can no longer be hidden. What is perceived as an unjust or unnecessary war creates a crisis of conscience that becomes very hard to bear. The conflict is most acute in those who have developed a new identity and a new loyalty but not broken their links with the old. The first generation born of immigrant parents are by far the most conflicted. Some try to reconcile the conflict by trying to educate their adopted communities. Others snap, and set out to destroy it.

There is an important lesson to be learned from 7/7. The amoral 19th century hyper-nationalism that inspired the invasion of Iraq, the encirclement of Palestine and even now threatens to unleash violence on Syria and Iran cannot be reconciled with the emerging compulsions of a globalised economy, culture and society. Since ethnic communities are becoming increasingly intermixed, if the US and its allies continue down the road they are on, terrorism will sprout in so many places and in so many communities that it will defeat the law and order mechanism, destroy democracy and disrupt the linkages upon which an increasingly interdependent civilisation rests.

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