In the initial stages of the march, PK used to talk about economic, healthcare and educational distress, unemployment and migration, while being sharply critical of caste-based politics. He soon realised, however, that politics in Bihar could not be done without talking about caste. The logo, then, incorporated an image of Ambedkar, too, alongside Gandhi’s. The Ambedkar Vahini was formed to reach out to Dalits and the (now defunct) Karpoori Vahini, named after former Bihar CM Karpoori Thakur, for the extremely backward. Professionals from these groups were roped in. Meanwhile, at public forums PK started talking about proportional representation and quotas on the basis of numbers. Eventually, he decided to reach out to Muslims, too, and a minority outreach team was formed with students of Aligarh Muslim University and Jamia Millia Islamia, Delhi. “We targeted those who had run for panchayat polls, had government jobs or were educated,” says a member of this team. PK vigorously raised the issue of Muslim participation in politics and, particularly, in the Rashtriya Janata Dal (RJD), which is known for its Muslim-Yadav (M-Y) consolidation. Educated Muslims, especially, began drifting towards PK’s party, though they also have deep apprehensions about his ideological leanings.