Akhil Ranjan Dutta, a professor of political science at Gauhati University, offers a layered explanation, saying that he has “looked at it from four vantage points”—namely civilisational narratives and strategies, aspirational and transactional politics, infrastructural politics, and leadership—arguing that these strands have been effectively anchored together. In his view, the civilisational dimension stretches across issues such as delimitation, framed as a way to “secure the future of the indigenous people,” alongside measures like increasing Scheduled Tribe (ST) constituencies from 16 to 19 and expanding those in the Bodoland districts from 11 to 15. He also points to a notable shift in discourse: rather than relying on the Assam Accord, references to deportation now invoke the 1,950 Immigrants Expulsion Act, a move he suggests is meant to bypass contradictions with the Citizen (Amendment) Act (CAA). Campaigns against “infiltrators,” as well as narratives around “love jihad” and “land jihad,” combined with promises like implementing a Uniform Civil Code, are presented as responses to a perceived “civilisational threat”.