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"It's like an elastic band. The children pull at one end, and the parents let them pull...for they don't want the elastic to snap."
Sudhir Kakar, Psychoanalyst/Writer
"In all societies undergoing urbanisation, industrialisation, there's a disintegration of family life. It's not unique to India."
Ashis Nandy, Sociologist
"Parents aren't able to keep up with their tech-savvy kids, so the latter are forced to grow up faster, take their own decisions."
Vimala Lal, Family Counsellor
"Many of them are struggling with their own lives, and are feeling alienated from their kids. They don't know how to cope."
Sujatha Sharma, Psychologist
"Now kids have started taking advantage of their parents' overindulgence. And the latter aren't in a position to pull back."
Dr Avdesh Sharma, Psychiatrist
"Parents walk a very thin line between friend and parent in order to battle the peer pressure children face in schools."
Asha Mirchandani, NGO worker & mother of two
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Last year, for instance, the parents of children in a leading public school in Delhi were asked to take a call on whether alcohol should be served at the "conti" parties that 10th graders host for their seniors. The parents who objected found themselves in a minority, says Mirchandani, who had to yield to the majority vote. "Children complain that no one will come to their birthday parties if they don't serve alcohol." You can't lay down the law with this generation, according to Mirchandani, who quit her job in advertising and now works part-time in an NGO in order to spend more time with her two daughters. "Parents have to walk a very thin line between friend and parent in order to battle the peer pressure children face in schools."
On the other hand, schools blame parents for shifting parental responsibility onto their already overburdened shoulders. "There's a culture of one-upmanship among parents," points out Madhu Sharma, principal of an upcoming branch of a public school in Hyderabad, Geetanjali. Parents, especially those working in professions like medicine, have very little time for their children, according to Madhu, "because they are devoted to their own ambitions". They try to compensate by giving the children all that money can buy, and leave them to their own resources or with ayahs, according to the principal who is herself the mother of two boys. Not all parents want to get involved with their kids' school life, she says. "The parents of children who aren't doing so well will invariably fail to turn up for meetings with teachers, and parents of kids who do well keep turning up because they want to hear of how well their children are doing. It's as if the children have become commodities in this race to outdo each other in producing kids who meet parental expectations."
Meanwhile, things are beginning to change a bit, according to Sujatha Sharma, a psychologist who has been conducting workshops for the past few years in a few Delhi schools to bridge the gap between parents and children. The overwhelming majority of questions raised at these workshops, she says, are related to communicating with a child who defies authority, how parents can be friends with children who shut them out and prefer to talk to peers, how to set limits on their freedom and sexuality. "Parents, many of them struggling with their own lives, are feeling very alienated from their children and want to seek expert guidance on how to cope," she says.
"It's like an elastic band," explains Sudhir Kakar, who has been studying the Indian family for over 30 years. "The children are pulling at one end, and parents are letting them pull because they don't want the elastic to snap." Unlike in the West, Kakar points out, where children are expected to develop only when the elastic snaps, the permanent bond between parents and children is integral to Indian family life.
Experts, however, aren't yet ready to write off the traditional Indian family, arguing that it may well get another lease of life, thanks to technology. Sudha's mother-in-law, who lives abroad, is a prime example. She stays in touch with her grandchildren in two Indian cities, talking to them through Skype. Her grandchildren in turn go to her for help in coping with their lives, whether its exams or friends of the opposite sex, demanding from her a kind of nurturing they may not even expect from their own parents. Wasn't it Socrates who complained "Children are now tyrants?"
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