Progressive Report
Progressive Report
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On the national stage, particularly in Parliament, the traditional Left has always had greater influence than its actual numbers. Its MPs, now just 24 in the Lok Sabha, have been forceful in taking stands on issues that do matter. They advocate a greater role for the state and regulation for market forces. Since no other national or regional political party in India has a consistent stand on such issues, the reduced clout of the Left is worrying. Besides, as Sitaram Yechury of the the CPI(M) says, “the Left has shaped a consciousness that cannot be measured in electoral terms...we have always defended the secular democratic republic even when parties like the Congress have faltered.”
In terms of policies, it has been the Left MPs’ strong critique of disinvestment, opposition to the overall ‘America tilt’ in policy (as seen in the Indo-US nuclear deal) and the opening up of more and more sectors to the market that has been significant in recent decades. As their parliamentary numbers have reduced, they may have failed to stem the rush to the market in the era of Prime Minister Manmohan Singh and Planning Commission chairman Montek Singh Ahluwalia, but they have at least made a huge public racket and gone down fighting on critical policy issues. Political scientist Zoya Hassan says: “The Left matters because it can visualise going beyond the current obsession with nine per cent economic growth. We need the Left critique to take forward the democratic struggles against structural inequalities.”

But did they really matter anymore? And did the organised Communist parties not lose the plot years ago as far as people’s struggle was concerned? Historian and author Dilip Simeon says leftism can be seen both as a political/doctrinal phenomenon as well as a social one. “I have often told my friends that working class movements precede their ideological interpretation of them!” In other words, he argues that outside the party structure, there are several resistance movements against SEZs and land acquisition (such as the ones in Nandigram and Singur), campaigns for RTI and employment, movements against dams and mines that can all be seen as “left”. The problem, he says, with both the organised Communist parties and guerrilla groups is that “they believe in the notion of an absolute truth and think it is both desirable and can be achieved”. In effect, then, they talk to each other in lots of ideological jargon and lose any connect with real issues or ability to really change anything.
Besides, if the Left is to be defined as a state of mind, then aren’t Sonia Gandhi and Rahul trying their best to attain it? Rahul, in particular, has been labouring rather hard in the May sun on the issue of land acquisition by the Mayawati government in Uttar Pradesh. Obviously, he would be hoping that the Greater Noida land issue can be a Nandigram-type disaster for Mayawati, but the realities of Bengal and the Hindi heartland are vastly different. Patna-based economist Saibal Gupta, for instance, argues that one of the great setbacks for the Left in Bengal was the fact that they never incorporated the backwards in the power structure. “The upper-caste bhadralok dominated the political structure, and the entire social justice movement bypassed the state. In states like Andhra Pradesh, agricultural growth led to the creation of a first generation of top-class industrialists. This could not happen in Bengal because of the social nature of the regime.” Indeed, one little-known nugget that is revealing about the Left is that West Bengal is the only state where the percentage of upper-caste mlas actually increased between 1972 and 1996 from 38 to 50 per cent. The Left Front began its reign in 1977. The intermediary castes were never accommodated. In 2001, the percentage of upper-caste mlas fell to 38 per cent but upper-caste ministers remained at 51 per cent.

Yet, for all his critique of the Left and strong support to the welfare policies pursued by the Nitish Kumar government in Bihar, Saibal Gupta also laments the current state of the Communists. “The Left has been one of the anchors for the argument that the state plays an important role, and outlay for state must increase,” he says. “Their loss is a victory for those who want to put everything on the market, and that is a great tragedy for a country like India.”
It is also touted that the “spirit of the left” now resides in structures like the NAC set up by Sonia Gandhi. With the exception of a couple of members, however, most appointees have no experience of people’s movements. They are appointees of the regime, and with notable exceptions, the majority would never critique it. Indeed, if the Congress is to be seen as the preserve of some residual leftism, then it is at best the model of a benevolent welfare state with a very simple ideology of worshipping members of one family and occasionally promoting egalitarian policies.
The decline of the Left is not something that happened on May 13 when the results of the assembly elections in West Bengal and Kerala came in. They ran out of governance ideas in their own states years ago, their student movements and trade unions have been in decline for years, and nothing new or creative has been thrown up for decades. States like Tamil Nadu and some run by the BJP manage welfare schemes much better than the comrades.
But the Left remained good at hectoring on certain crucial issues. And every now and then it forcefully made a point about “selling off the nation”. On the national platform, in an age of great corruption and moral decay, that certainly is a point worth making.
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