New Delhi and Rawalpindi demurred, but agreed to the Tashkent conference. In preparation, both sides conveyed their main ideas about past and future bilateral relations. While India sought diplomatic-military safeguards against perceived Pakistani aggression and was inclined to preserve newly won strategic positions in Kashmir, Pakistan insisted on a satisfying regulation of the Kashmir question. According to Soviet records, Bhutto suggested that Pakistan, after a ‘dignified’ solution of the Kashmir problem, would quit the anti-Communist cento and seato alliances. Possible Moscow interpretations about Pakistani readiness to accept a partition of Kashmir and a final settlement proved to be premature. “Both sides”, Moscow informed East German Communists, “came with rigid positions to Tashkent and...did not demonstrate any readiness to compromise”. Pakistan repudiated Indian proposals of a no-war pact. Furthermore, the Pakistani delegation did not agree to the partition of Kashmir, but demanded a “mechanism for the solution of disputed questions”, including the Kashmir problem. Only at the last minute, Kosygin and Gromyko found acceptable formulas for the common declaration. Due to the archival situation, one can only speculate whether Indian and Pakistani hopes about future Soviet aid improved their willingness to cooperate. The Tashkent declaration included the withdrawal of Indian and Pakistani troops to pre-war positions. Neither side renounced fundamental positions. Bilateral relations restarted to deteriorate as early as spring 1966. The USSR limited itself to unimpressive appeals. Given the deep mutual distrust of the antagonised powers, the Tashkent conference did not constitute a starting point for a new quality of relations in the Indo-Soviet-Pakistani triangle, which would have served the USSR’s and global socialist aims. Instead, at the beginning of the ’70s, the dynamics of South Asian and foreign developments compelled Moscow to fundamental redefinitions in its policy towards the subcontinent.