Nonetheless, it takes tact to prevent professional rivalry from creeping into the family. "It all depends on how you handle it," says Prasad, speaking from his wide experience of presenting the BJP's viewpoint to the media. "For instance, Rajiv and I are TV personalities. So we avoid appearing together on screen. Also, we avoid discussions on subjects where our stated positions are well-known. And if highly contentious issues still creep up, we ignore them with a faint smile."
But break-ups for political reasons are always not civil. Days after Azad's brother joined the BJP, decrying Babar as an invader and supporting the construction of a Ram temple in Ayodhya, Ghulam Nabi publicly disowned him and reportedly even called him "mentally unstable". "Family and politics are not dependent on each other but I have not brought this divide into our family, my brother did," says Ghulam Ali, who allegedly joined the BJP after he failed to secure a Congress ticket. Even the brother-sister duo of Farooq and Khalida have felt the chill set in their relationship. "Our relationship is just cordial. Farooq did come when my husband died recently, but since then we haven't met. I suppose everybody's busy," she says. Speaking about her contest against Farooq, Khalida adds, he will be "just another candidate". "Our goals may be the same but our routes certainly are different."
For sure, families divided by politics are not new to Indian polity. Way back in 1951, the husband-wife duo of Sucheta and Jivatram Kripalani split professionally when the latter quit the Congress to form the Kisan Mazdoor Praja Party.
However, he cautions, divisions within families have to arise out of genuine political convictions and not "rebellion" as in the case of Arjun Singh's daughter, Veena. She is now contesting as an independent candidate from Sidhi in Madhya Pradesh, after her father failed to secure a Congress ticket for her. Sociologist Dipankar Gupta of Jawaharlal Nehru University says it would seem natural to question why families should behave as one. "But that argument needs to be demystified. Other than ideological differences, families are often divided because either there's money involved or they are trying to grab power in all quarters."
Moreover, while families may be on their way to being more democratic, political parties in India are certainly not. Many of them still remain under the control of dominant patriarchs and matriarchs. "But for the BJP and Left parties, there are none who can claim to be truly democratic," says Siddharth Nath Singh, spokesperson of the BJP and grandson of late Congress leader Lal Bahadur Shastri. Till that happens, we'll have to do with political families that may be democratic but parties that many describe as dynastic.
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