Even from the perspective of JNU’s tradition, anything that is against the Constitution of India, against the unity and identity of the country, has always been severely protested. But we must add immediately that all political streams of thought, from Naga separatists to Kashmiri separatists, from Salwa Judum supporters to its victims, from Narmada supporters to its opponents, they are all available in most of the central universities, much more prominently in JNU since its inception. But JNU was one of the hubs of anti-Indira protests. These tendencies have been there and will be there—these are places of open debate and discussion. In the late 1990s, I had organised a national conference on the problems of Kashmir. It was attended by Azam Inqalabi, who was in prison in India and Pakistan for ten years each. There was participation from the Panthers Party, Daughters of Kashmir and others. Discussion, dissent and debate against the government or its policy have also been held on the Mandal Commission and Babri Masjid.