If their vague vision of a utopian future is to be carried out, the Maoists understand, they must have power. They claim they will gain it'peacefully'. But their understanding of the term 'peacefully' has been consistent and boils down to:'as long as we get what we want, we will not resort to violence; but when non-violence does not work, we will reconsider ourposition'. 'Non-violence', in the Maoist lexicon, means only that firearms are not used as the weapons of first resort. In particular, their constant use of menace and extremist threats, backed up by very real actions, such as abductions and near-fatal beatings, is denied--by both the Maoists and their apologists, including internationalfellow-travellers.
Yet the Maoists know just what they are doing. When taken to task by their Coordination Committee of Maoist Parties and Organisation of South Asia (CCOMPOSA) compatriots for having abandoned the revolutionary struggle, the CPN-M succeeded in placating its critics by setting forth a convincing case that it was only pursuing the struggle by other (but still'Maoist) means. By violently denying the Seven Party Alliance (SPA) access to the 70 per cent of that the country the Maoists still control, as well as using street gangs in urban areas, the CPN-M intends to dominate the Constituent Assembly elections projected for November 2007.
To be sure, Maoist calculations have been hobbled by the tarai upheaval, as well as the growing popular revulsion against YCL abuses. This reaction has increasingly resulted in vigilanté action, because the state is seen as failing in its most basic duty, the provision of security to the populace. The regular claims by Koirala that Maoist abuses will no longer be tolerated are belied by standing instructions that no police intervention can occur without direct authorization from the Home Minister--and he does not often issue such orders.
The trump card, as the Maoists see it, is threatening to bolt the government, to take to the streets, to launch a newpeople's war. Though they quickly clarify that they do not mean 'returning to thejungles', the threat is clear enough: pitched street battles.
The CPN-M, therefore, is simply pursuing its ends by other means in the same way--people's war. Its lines of operation have remained consistent. Only the choice of weapons has changed with time and circumstances. Coercion, persuasion, and inducement are of a piece.
Violence, thus, remains integral to the Maoist strategy for taking control. The only issue is the proper balance between'the ballot and the ArmaLite', as the Provisional Irish Republican Army (PIRA) pithily put it [referring to the small arms manufacturing unit that produced the infamous'Widowmaker' the AR-18, which was widely adopted by the IRA]. This, the Maoists--prisoners to a hackneyed, discredited, vicious ideology--have had trouble finding. As a result, the party hierarchy is no longer fully in charge.
Though the people's war shift to seizing power from within has been explained up and down the ranks, the CPN-M leadership did not anticipate the reversal of protracted war roles, with time beginning to favour the state. Not only are the Maoist ranks becoming increasingly restless (for what do they have to show for a decade of internal war?), but their own misbehavior has mobilized a powerful backlash so pronounced that all attempts at surveys point to a Maoist drubbing in a fair election. Of course, it is precisely a level playing field that the Maoists seek to thwart.
In only one other key area have their designs been denied: the integration of the PLA(People's Liberation Army) into the NA (Nepal Army). The military has been adamant that integration must be a process whereby individual volunteers are screened through the normal processes of induction. The Maoists, in contrast, want to see their units absorbed intact. This would be accompanied by demands for'democratization' of the military, by which the Maoists mean politicization: better'red' than 'professional'.
In sharp contrast, the essence of ongoing NA transformation is the movement towards a non-political Army responding to the dictates of a parliamentary system.
Here again the different conceptions of democracy collide. Koirala--and certainly General Katawal--sees the Maoists as having agreed to return to the fold, as defined by and structured as parliamentary democracy and the market economy.
The Maoists, however, see matters differently. In their calculus, they are accepting the surrender of the old-order. Their intention remains a revolutionary reordering of Nepal to form apeople's republic. In these plans, the 'old military' is to be cut back dramatically, and in its place are to be substituted armed popular groups as seen, for example, in Iran and increasingly Venezuela.