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Religious and Cultural Desecration

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Religious and Cultural Desecration
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Crime Against Humanity 
Volume 2 An inquiry into the carnage in Gujarat -- Findings And Recommendations by Concerned Citizens Tribunal -Gujarat 2002

Religious and Cultural Desecration

1.1. Mosques, dargahs, small shrines and other Muslim religious and cultural placeswere systematically destroyed and desecrated in the first 72-hour round of violenceall over Gujarat. Copies of the Koran and other religious books were despoiled anddamaged in many places all over the city of Ahmedabad, in Vadodara, Ankleshwarand Bharuch and in many smaller towns and villages all over the state. (A List of thenames of the mosques and dargahs desecrated is annexed, Detailed Annexures, Volume III).

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1.2. In all, over 270 mosques and dargahs have been thus destroyed. In many cases‘Jai Shri Ram!’ was scrolled all over the desecrated shrines. In many shrines, idols of‘Hulladiya Hanuman’ (translated, it means ‘Riot Hanuman’) were installed. This showsthe cynical abuse of caste Hindu religious symbols as instruments of domination andsubjugation of Muslims. When the Tribunal members visited and inspected some ofthe damaged shrines in May, they were still in their ramshackle state. One mosque,which was rebuilt through the efforts of a Muslim religious organisation, was pulleddown in July by officials of the Ahmedabad Municipal Corporation, a body that is,ironically, controlled by the Congress(I). The Noorani Masjid at Naroda Gaon wasblasted using gas cylinders. Witnesses appearing before the Tribunal complained that,while desecrating the mosque at the Naroda Fruit Market, the Koran was urinatedupon. The Tribunal shudders to think which religion could ever sanction such viledesecration of the sacred texts and places of worship of people of another faith.

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1.3. Detailed evidence was recorded by us regarding the desecration of the tomb ofWali Gujarati, a renowned poet remembered as the founder of Urdu poetry. On March 1,his tomb, located not more than 10 metres from the office of Ahmedabad’s commissionerof police (also the police headquarters) was demolished and a saffron flag hoisted on thesite. It is believed that the shrine was torn down by marauding mobs under the directionsof Gujarat’s revenue minister, Shri Haren Pandya. This flag was removed on the night ofMarch 2. On March 8, a tarred road was constructed at the site, leaving no trace whatso-ever of the tomb that had stood there for nearly three centuries. It is shocking that acallous government and an unprincipled administration participated in the utter oblitera-tion of this cultural monument and allowed a road to be constructed over it.

1.4. On the night of March 3, a 400-year-old mosque owned by the Wakf Board,and located near Anjali Cinema in Ahmedabad, was broken down in the presence ofstate ministers Shri Haren Pandya and Shri Amit Shah. As in many other cases, a‘Hulladiya Hanuman’ idol was installed there, followed by darshans and artis.

1.5. The mosque of Malik Asin (Asas, Imadul Mulk) at Ahmedabad, built in thereign of Sultan Mahmud Begada (1458-1511), was also destroyed in the initial roundof violence. A protected monument built in stone, this structure was destroyed withinhours, with military precision, using a bulldozer and cranes. At around the same time,the mosque of Muhafiz Khan at Ahmedabad was also badly damaged.

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1.6. The Madrassa Qasimul Uloom, Ansarnagar was plundered and pages of a partlyburnt Koran were scattered all over.

1.7. Born in Aurangabad in 1667, Wali Gujarati is regarded as the founder of themodern Urdu poetry. A widely travelled man, he was also known as Wali Aurangabadior Wali Dakhani. Ironically, he was a frequent traveller to Gujarat and wrote lovinglyof its centres, especially Surat. He died in Ahmedabad in 1707, during one of hisnumerous visits to the city. The people of Gujarat at the time, who subscribed to arich and inclusive worldview, built a tomb for him in the city and proudly laid claim tohis legacy by bestowing upon him the title of Wali Gujarati. This was pulled down, asmentioned above. Also attacked was the tomb of Ustad Faiyaz Khan in Vadodara,which was attacked and wreathed in burning tyres in early March. Extensive damagewas inflicted on the façade of the structure commemorating a man who, in 1912, wasacclaimed as one of the greatest among classical singers by the then ruling dynasty ofVadodara. The underlying motive behind these attacks is obviously to obliterate allsymbols of India’s composite heritage.

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1.8. Article 25 of the Indian Constitution, which upholds the fundamental right ofevery citizen to preach, practise and propagate his/her faith, was utterly and con-temptuously violated during the state-sponsored carnage in Gujarat.

1.9. The Hague Convention of 1954, the ‘Convention for the Protection of Cul-tural Property in the Event of Armed Conflict’ stipulates that the preservation of“cultural heritage is of great importance for all peoples of the world” and that “dam-age to cultural property belonging to any people whatsoever means damage to thecultural heritage of all mankind.” India is a signatory to this convention. In 1972, aprotocol to this Convention was adopted, which identified “cultural heritage” as,among other things, “monuments, architectural works, works of monumental sculp-ture and painting, elements or structures of an archaeological nature, inscriptions,cave dwellings and combinations of features, which are of outstanding universal valuefrom the point of view of history, art or science.” Every State that had acceded to theHague Convention, it held, recognised that “the duty of ensuring the identification,protection, conservation, presentation and transmission to future generations of thecultural and natural heritage situated on its territory, belongs primarily to that State.”

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1.10. At its general conference meeting in 2001, UNESCO adopted a resolutionthat sought to define the circumstances under which an act could be construed as a “crime against the common heritage of humanity.” It reiterated the need for all mem-ber-states to accede to and observe the various conventions it had evolved over theyears. And it authorised the director-general of the organisation to formulate for thenext session of the general conference, a ‘Draft Declaration’ that would define thecircumstances under which the “Intentional Destruction of Cultural Heritage” couldbe deemed to have taken place.

1.11. Evidently, besides being guilty of crimes against humanity, the chiefminister of Gujarat is also guilty of crimes against the common heritage ofhumanity. And in its reluctance or refusal to intervene, the BJP-led governmentat the centre stands charged with flagrant violation of international conven-tions to which India is a signatory.

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