Globalisation And Talibanisation

The conflicts which were expressed in the tragedy of September 11 are beinglooked at through lenses coloured by mono-cultures - the monoculture of "auniversal western civilization" or the monoculture of an equally universalIslamic terrorism. In the Samuel Huntington paradigm, this is leading to theclash of civilizations. In the Francis Fukuyama paradigm, we are seeing the endof history -- the ultimate conquest of the west over the rest.

Yet both Huntington and Fukuyama are constructing fictitious worlds --removed from our diverse histories, and our plural pains.

Firstly, there is no such thing as a western civilisation. The dominant West has extinguished its own diverse cultures -- of women in the witch hunts, of native Americans in the genocide of colonisation. And Seattle, Washington, Gothenburg, Genoa were voices of other cultures, other visions from within the West which are being attempted to be silenced, including with bullets. Remember Gandhi's response when asked what he thought of Western civilization. "It would be a good idea", he said.

Just as dominant western culture is not universal, terrorism is notnecessarily linked to Islam.

In India we experienced it as Sikh terrorism in Punjab during the 1980s. Thefarm crisis fuelled violent Sikh nationalism as unemployed and angry youth tookguns exported by the same global powers that had destroyed Indian agricultureand who looked on India as a market for their overpriced non-essential oftenhazardous products and technologies.

The Oklahoma bombing was a result of the rise of Christian militias in themid west. And terrorism within the U.S like that in Punjab was also linked tothe farm crisis, the growing dispossession of American family farmers which madethem accept the new gospel of violence and hatred. As Joel Dyer says in Harvest of Rage: Why Oklahoma City is only the Beginning":

America's innocence lay in the rubble of the Murrah building as surely as the crumpled bodies of the victims. The deadly Oklahoma City bomb was just the first shot in the collective suicide of the nation. Some Americans -- some of them our neighbors-- have declared war on the powers that be, and those of us who stand unknowingly in between these warring factions are paying the price. And we will continue to pay the price -- one building, one pipe bomb, one burned-down church at a time -- until we come to understand, first, that the nation is holding a loaded gun to its head and, second, why so many among us are struggling to pull the trigger.

Terrorism has no religion - it is not restricted to any region. It is nowglobal - and terrorisms everywhere share the culture of hate and hopelessness,victimhood and violence. In a discussion of September 11 at the Forum 2000 inPrague, Nobel Prize Winner Elie Wiesel asked, "What happened? Why did ithappen? Could it "have been avoided?" In other words, what is theecology of terrorism.

Over the past two decades, I have witnessed conflicts over development andconflicts over natural resources, mutate into communal conflicts, and intoextremism and terrorism. My book "Violence of the Green Revolution"was an attempt to understand the ecology of terrorism. The lessons I have drawnfrom the growing but diverse expressions of fundamentalism and terrorism are thefollowing:

1. Undemocratic economic systems which centralise control over decision making and resources, and displace people from productive employment and livelihoods create a culture of insecurity. Every policy decision is translated into the politics of 'we' and 'they'. 'We' have been unjustly treated, while 'they' have gained privileges.
   
   
2. Destruction of livelihoods and jobs, and erosion of democratic control over the economy and systems of production also leads to a mutation of cultural identity. With identity no longer coming from the positive experience of being a farmer, a craftsperson, a teacher, a nurse, culture is reduced to a negative shell, positive identities give way to negative identities, each, in competition with every 'other', contesting for the scarce resources that define economic and political power.
   
   
3. Centralised and undemocratic economic systems also erode the democratic base of politics. In a democracy, the economic agenda is the political agenda. When the former is hijacked by the World Bank, IMF, WTO, democracy is reduced to an empty shell with room only for fundamentalism and extremism both because race, religion, ethnicity are the only cards left in the hands of politicians to garner votes and because the extremist can more effective fill the vacuum left by the decay of democracy.
   

Globalisation is contributing to the Talibanisation of the world. Economicglobalisation is fuelling economic insecurity, eroding cultural diversity andidentity, and assaulting political freedoms of citizens.

It is therefore providing fertile ground for the growth of fundamentalism andterrorism. Globalisation fuels fundamentalism at multiple levels:

1. Fundamentalism is a cultural backlash to globalisation as alienated and angry young men of colonised societies and cultures react to the erosion of identity andsecurity.
   
   
2. Dispossessed people robbed of economic security by globalisation cling to politicised religious identities and narrow nationalisms for security.
   
   
3. Politicians robbed of economic decision making as national economic sovereignty, is eroded by globalisation organise their vote banks along lines of religious and cultural difference on the basis of fear and hatred.
   
   
4. Imperialist forces, using the divide and rule strategy, also exploit religious conflicts to fragment the opposition to globalisation.
   

The survival of people and of democracy needs a simultaneous response to thedouble fascism of globalisation -- the economic fascism that destroys peopleslives, economic freedoms and economic security and the fascism of fundamentalismthat feeds off peoples' economic insecurities and fears.

The "war against terrorism" will not contain terrorism because itdoes not address the roots of terrorism. It is in fact creating a chain reactionof violence and spreading the virus of hate. Just as pests multiply and growresistant with pesticides, the war effort will increase the numbers andresilience of terrorists. Pests can only be controlled by making plantsresilient and maintaining pest-predator balance in ecosystems.

The ecology of terror shows us the path to peace. Peace lies in nourishingdemocracy and nurturing diversity.

Democracy is not a shell but the life blood of free society. It is not merelyan electoral ritual but the power of people to shape there destiny, andinfluence their lives, policies and conditions which destroy democratic controlof people over how their food is produced and distributed, what health andeducation systems they have, how their natural resources managed, owned andutilised are.

Terrorism is born from the death of democracy and can only be responded to bygiving the power back to people. This is why the anti-globalisation movement isan anti-terrorist movement. It is giving peace and democracy a chance. If it isstifled by the brute force of militaries and global markets, our worlds willdisintegrate into vicious cycles of violence and chaos. And no one will beimmune.