• One-Liner
    Feb 05, 2018

    From quirk to comfort to necessity, the Google bubble has grown to engulf us all.


    Anil S., Pune

  • Echoes of Good Work
    Feb 05, 2018

    The effort by an entrepreneur-innovator like Arunachalam Muruganantham on women’s healthcare is commendable. And it is great that Bollywood artistes are publicising his work (Bleeding Heart, Murugan’s Pads, Jan 22). Similar bids for menstrual pads have been conducted by Goonj, a non-profit organisation. The group collects don­ated clothes, selects cotton fabrics and then soaks, washes and dries them bef­ore sending them for hooks or buttons to be removed. Then the cloth pieces are ironed to remove moisture and cut to standard size. Sanitary napkins are made from the processed clothes and cost just Rs 2 a piece. Goonj also spreads awareness programmes for its product by holding meetings in the rural belts of the country.


    Richa Juyal, Dehradun

  • Feb 05, 2018

    This refers to the Reporter’s Case diary (Jan 22). It is highly unfortunate that an FIR has been filed against The Tribune reporter Rachna Khaira for highlighting the loopholes in the Aadhaar scheme. The reporter acted as she did so that the government would be able to address the issues and make the scheme as foolproof as possible. We are in serious trouble if such data can be bought for a paltry sum and misused. Instead of making it an ego issue, the UIDAI should acknowledge the problems. The UIDAI must apologise and withdraw the FIR against the reporter. The Union government should actually be thanking and rewarding this journalist.


    Bal Govind, Noida


    Aadhaar fails all the tests of a democratic setup, including the basic right to personal space. If bank funds are misappropriated, how are account holders responsible, and why do they need Aadhaar? Why is it required for phone connections? Even KYC is irr­elevant. Then again, the government seems to have written off those without an address. Does the Government wish to oblige the internet and mobile service providers? Sending coercive messages regarding Aadhaar linking is not very democratic. Aadhaar will only make people more vulnerable to cyber-terrorism. Mahatma Gandhi once said: “I look upon an increase of the power of the State with the greatest fear, because although while apparently doing good by minimising ­exploitation, it does the greatest harm to mankind by destroying individuality, which lies at the root of all progress.” The BJP was against Aadhaar when it was not in power, now it is doing the opposite.


    M. Kumar, New Delhi


    Apropos of the Reporter’s Case diary (January 22), W.T. Stead, editor of the Pall Mall Gazette, exposed the trafficking of women in England by “buying” a girl and producing her before the public in 1885, almost 100 years before Ashwini Sarin achieved his own scoop (1981).


    P. Suryanarayana, On E-Mail

  • The Coin From Pirate City
    Feb 05, 2018

    Bitcoin became one of the parking zones of hard cash, sucked out due to the dem­onetisation drive (Black Stash of Secret Money, Jan 22). Outlook is giving an analysis on a matter, wherein the writer himself is stating that RBI has shown concerns and is sceptical about such virtual currencies. If it was an ‘advertorial’, I would have understood, but an article under the banner of ‘Outlook’! Investments in Bitcoins have increased manifold over the past year. Zebpay, BTCXIndia, Cyperplat and Unocoin are the agencies involved in this illegal money laundering exercise.


    There is no owner of Bitcoin and every investment is on faith. It has no regulatory control and only a front end to convert black money into white (BMW). Indian citizens are investing heavily in Bitcoins to remit money to their acc­ounts through an external channel. It’s interesting to note that Zebpay has a turnover of over Rs 1500 crore, and still does not pay any taxes in this country. Bitcoins have turned into a safe havens for hawala money. Finance Minister Arun Jaitley has taken a close look at this trend. His ministry now needs to spell out rules so that money is not used for terror activities. It is difficult to understand how transactions for overseas accounts are being done online through the banking system, where KYC details are clearly noted. People need to know that these are high-risk transactions. It will not be out of place to mention here that Outlook was never known to promote ‘fly-by-night’ investments. A news article is fine, but not such frenzy, that readers get enticed into investing in such schemes, where there is no documentation or even a record of the transaction!


    Rajiv Boolchand Jain, New Delhi

  • Castaway Nation
    Feb 05, 2018

    “Despite Sholingur, Srirangapatna, Wayanad and Koregaon, the Dalits were classified as non-martial by the British, thereby blocking their social mobility, something that was possible in an earlier era without enumerators and census,” you argue in your editorial comment (Why Not Srirangapatna? Jan 22). People are not blind today, nor were they in ancient or medieval India. Most people always knew the caste of those they had to interact with. Nobody ­depends on enumerators and the census for that. By any standard, British rule was the best that could happen to Dalits. Caste Hindus would not care for Dalits if not for British education as well as the introduction of electoral politics, which made inclusion of Dalits in the Hindu category important to keep the Muslims behind in terms of numbers.


    Vijay Kartheek Meruga, On E-Mail


    Your editorial comment is a daring attempt to raise some empirical truths. Dr Ambedkar may have been correct to project the valour of Mahars of the Bombay Native Infantry of the British East Company in the Koregaon battle against the Peshwa, to prove to his community that Mahars were not cowards, but courageous people. Mahatma Gandhi did the same in the First World War by recruiting Indians for the British. But the Whites never documented it as bravery. Western civilisation always treated the Blacks of South Africa as half-animals, hunted down Native Americans and wiped out the aborigines in Australia. To the Western mind, the Dalit was in the same plane as other Hindus. Dalit soldiers were mere tools to oppress the people of India. To tell it otherwise is a disservice to history and to the Dalits. The only exception may be the Kurichiyas of the Wayanad forests, who fought with the Pazhassi Raja against the British. There were innumerable rebels and refo­rmers in different parts of India from the lower castes—Ravidas, Surdas, Ramdas, Akka Mahadevi, Kabir, Ayyankali, Mahatma Phule, Poiykayil Appachan, Sree Narayana Guru et al. Why can’t we project their fighting spirit and ref­ormative zeal, instead of the Dalits in the British army?


    It’s true the Dalits today are challenging the hegemony of the Marathas, Jats, Rajputs and other caste Hindus. If this uprising is woven into an all-India network of Dalits, Adivasis, poor Muslims and other like-minded people, it can dislodge the divisive might of the Sangh Parivar’s Hindutva, for which Muslims, Gandhians and liberal intellectuals are the “other”.


    K. Aravindakshan, Thrissur


    This is perhaps the first time I am in agreement with the views expressed in your editorial comment. It makes no sense to celebrate the victory of the British over Indian kings as it is well known that they deployed the divide-and-rule policy effectively to rule India for nearly 200 years. The travesty is that even after independence and despite the intentions of the founding fathers of the Constitution to move towards a casteless society, our politicians are bent on perpetuating the caste system to reap political benefits. The silver lining is that the younger generation is not very particular about the caste factor as the steep rise in inter-caste marriages indicates.


    Hemanth D. Pai, Bangalore


    Despite knowing there would be a huge gathering of around 10 lakh Dalits at Koregaon near Pune to commemorate the Peshwa army’s defeat, and that it could brew trouble, it is shocking that adequate forces were not deployed to control the crowd. It’s distressing that the Congress and other opposition groups found an opportunity to try to consolidate some Dalit votes even from this incident. Nonetheless, it was the abject failure of the chief minister to take adequate measures which led to the untoward incident and the subsequent protests that paralysed normal life in Mumbai, Pune and other parts of Maharashtra. The judicial probe and CID inquiry should find out the names of people or organisations responsible for the mischief.


    K.R. Srinivasan, Secunderabad


    Your editorial comment avoids the basic question about the socio-economic ­status of Dalits in the present context. Do you think the caste system is dead and gone because of economic develo­pment? The protests are events where ­resourceless victims of the caste system gather to find strength within themselves. If you don’t want them to gather together and protest, then liberate them from the shackles of caste. The ­so-called mainstream media, which, in fact, is Brahminical in nature, hardly cares for the interest of Dalits. And when they try to assert themselves, ­demanding their constitutional rights, ­including the right to live with dignity, they are called names! Haven’t our freedom fighters used myths for awakening the masses against the Britishers? Mahatma Gandhi, the tallest of them all, mobilised people using the mythical Ram Rajya, where a Shudra called Shambuk was ­beheaded by the epic hero for the sin of gaining knowledge. In the battle ­between the feudal Peshwa and the capitalist Britishers, the latter were bound to win due to their superior scientific knowledge and techniques. By glorifying the Peshwa regime the upper castes ­indirectly glorify the caste system. Therefore, the victims of caste have the right to gather and protest. Needless to say, history and its interpretations are subject to methodological differences and hence we find multiple variations of the ‘same’ history!


    Shuddhodan Aher, Mumbai

  • Bollywood City Revamp
    Jan 29, 2018

    Apropos your cover story The New Republic Of Auteurs (Jan 15), Hindi cinema has ­undergone something like a revolution by coming out of the dynastic era of few heroes and heroines, fewer directors and producers mostly delivering the same formulaic movies revolving around the eternal love-triangle. Now the new breed, literally, of directors and producers mostly delivering offbeat movies on unconventional, at times startling, themes have pitched some of the most lucrative, not to mention cost-effective, tents in the Bollywood landscape. Along with them have come raw and refreshing faces as actors. All this change is indeed good, but I wonder if these new age plots and faces have that timeless quality that the ­actors and directors of yore had. Hrishikesh Mukherjee, one of my ­favourites, and comedian Mehmood come to mind as creators of timeless entertainment. Now, all is in abundance and there is hardly any such craze for either directors or actors. There are many new storytellers, but their stories are heard, viewed and forgotten. The era of classics—such as Sholay and Mughl-e-Azam has passed. Gone are the days when movies would run for weeks, months, and years celebrating silver, golden, and diamond ­jubilees in theatres across India. 


    M.C. Joshi, Lucknow


    This ­refers to ‘When I Wrote Kahaani, Everybody Ran Away Faster Than Usain Bolt’. Producing movies has become a lot cheaper and streamlined. Even small/mid-budget films are now making decent money at the box office, thanks to the maturing of the multiplex age and the demand for good content from the new age audiences. I, however, have always thought that film-making is not just about making a living. Film is art. There are so many fine films that failed to get their due at the box office, but they remain as fond memories in the hearts of so many people. So many things come together to become a film; from production to storytelling, narrative, characters, actors. Leaving a piece of history that has the potential to ­influence people’s lives or their perception towards the world around them is an amazing and fulfilling job.


    Mark D’Souza, On E-Mail


    Unlike Hollywood, Bollywood, which was deeply invested in nation-building narratives earlier and then became a representative of various nationalistic aspirations, has had a huge sway on the masses. Hollywood has at best been ent­ertainment from a distance for the American audiences, but the kind of ‘fan cultures’ Bollywood has cultivated in India has been a peculiar phenomenon. With the coming of multiplexes, mass cinema consumption ceased to be a thing, unfortunately. But the multi theatre system has finally diversified the entire range of content in the Hindi film industry. Small town stories of people of different shades are now coming to the forefront. The moral fabric of narratives used to be rather monochromatic earlier in films, but now a rangoli of has spurted out. This festival of different moral colours can at times confuse, even baffle, people. But then, these are curious times.


    Mahesh Kumar, New Delhi

  • One-Liner
    Jan 29, 2018

    The Bollywood citadel may have been breached but the multiplex is a classist fortress too.


    Anil S., Pune

  • Jan 29, 2018

    This is about Outlook’s package on the abysmal system where unscrupulous profiteers in India’s private healthcare system mint money at the expense of ordinary citizens (Misery As A Terrific Biz Opportunity, Jan 15). Our abysmal healthcare is well-known—according to the WHO, India is ranked 187th out of 194 countries, carrying 20 per cent of the global burden of diseases. About 70 per cent of Indians spend an inordinate portion of their income on healthcare, driving many to penury. It’s this high cost of medical access that is driving quackery, over-the-counter treatment and proliferation of private hospitals. A poor country like Cuba, where healthcare  is a fundamental human right, is able to deliver good care at a fraction of the cost. Rising private healthcare costs and falling public investment in healthcare in India are driving this crisis.


    H.N. Ramakrishna, Bangalore


    Health and education are the primary responsibilities of a government. Only if people are healthy can they form part of the productive population, instead of being a burden on families, society and government. The Centre over the years has failed to focus on healthcare and education--no new government hospitals, health centres, schools and colleges have come up; the entire burden of a fast-growing population was conveniently passed on to the private/corporate sector, leading to a mushrooming of private educational institutions and colleges. Indeed, there are many cases where brain dead, terminally ill or even dead patients are retained in hospitals for months, giving hope to their families and fleecing them ruthlessly.


    M.Y. Shariff, Chennai


    My family too has had bad ­experiences with private hospitals. Some time back, my sister-in-law was being treated at a well-known private hospital in Tiruchirapally for a brain haemorrhage but the specialist was not in station. So she was just treated on the basis of the specialist’s advice over phone. He came after two days of the procedure only to tell us that there was no hope. She was kept in a ventilator till then with exorbitantly priced medicines being administered to her, but she never recovered. In another ­instance, more than Rs 1 lakh was paid to a Chennai private hospital where my daughter-in-law was admitted for her delivery. After the delivery, her child developed some complications and was kept in a secluded glass room for about a week. Each day of the week cost a bomb. Sadly, the newborn could not make it. But it was kept on ventilator for three whole days! I’m not a doctor, but I have my doubts that in both these cases, the hospitals saw huge money-making opportunities and unne­cessarily prolonged the misery of these two patients, my kin.


    Mahaboob Hussain Alla Baksh, On E-Mail

  • The Real Cost of Medicine
    Jan 29, 2018

    This refers to The New VC. The medical profession and corporate hospitals have come in for a lot of flak recently. Indeed, it would app­ear from this barrage of loud criticism that all Indians are immortal till they are killed off by greedy doctors. Yet, doctors are only the workers, landless labourers tilling the fields, if you will—small, though essential, cogs in the ­machine. Analysis of recent ‘high’ bills show that the doctor’s take rarely ­exceeds 10 to 12 per cent of the total. Yes, corporate hospitals overcharge. But for what? They cannot bill for the HEPA filtered air that patients breathe, for RO water that is drunk, for the clean, sterile sheets, the nurse to patient ratio of 3:1 in ICUs  room. These are given. So, to keep the place going, they have to mark up rates of commodities that can be charged. True, implants etc need to be regulated, but to compare private ventures with government hospitals is just not right. Another popular grouse is that private hospitals were allotted subsidised land, so they should not overcharge. Five star hotels were allotted such land too, yet it’s nobody’s case that a cup of tea there should cost as much as the neighbourhood chaiwallah’s. And private schools are allotted free land too! Are their facilities and fees comparable to government schools? The truth is corporate hospitals exist because we need them to exist, in the same way as we require cars made by multi-nationals or guns made by Bofors. If you need robotic surgery or ­cyberknife or stereotactic brain surgery in the country it is the private players who can provide these, not municipal hospitals. These ­imported items cost serious money and this money has to be recovered. Business is never charity.


    Medicine as a profession is different from others. There are too many variables that can affect a patient—a rotten tooth can ruin a good knee replacement, someone’s immune system may just fail or the body may stop producing a certain type of cell. Harmless bacteria in the colon can suddenly multiply, and there are lifestyle diseases to complicate matters. Then, you can’t turn away a patient because of a diseased liver or dicky heart. Though there are innumerable professional treatment guidelines, randomised trials and multivariate analyses, mortality can never predictably be zero. A specialist doctor’s life is more complicated than most people imagine. He is forever making subconscious notes while listening to you; conflicting diagnoses are churning in his mind, as are hastily remembered guidelines. And he is supposed to deliver his judgement on the spot. And be right every single time! Compare this with the learned judge who can sit back and ponder over months, sometimes years.


    Dr S.V. Kotwal, On E-Mail

  • Cross Examination
    Jan 29, 2018

    Your editor needs to sit through just one business review meeting of any corporate hospital in the country to realise how difficult it is for it to make profits (The New VC, Jan 15). I hope you know that a lot of them are being taken over by bigger groups for lack of funds. Customers are willing to pay Rs 25,000 for just one night in a star hotel room, but it pinches to pay 50k per day in an ICU with high-fidelity machines and clinical experts. Quality comes at a cost, sir. Let us not forget that, okay?


    Pearl Fernandes, On Email


    Your magazine’s unrelenting quest to demonise the medical profession leaves me wondering about the state of journalism in these times. Surely, the moral high ground Outlook’s editors take when criticising doctors and hospitals dis­appears when it comes to the news media, which is as corrupt and as inv­olved in corporate deals as the medical com­munity, if not more. Let’s look ­forward to an investigation of media scams and shams in one of your future covers, shall we! I highly doubt this will ever happen though.


    Kothari, On E-Mail

  • Under Water
    Jan 29, 2018

    I write in response to Outlook’s timely story on the encroaching sea eating away at the vitals of the ecologically crucial area of Sunderbans (Graveyard of a Land, Jan 15). Over the years, successive governments have failed to address the issue of serious erosion in the Sunderbans river isl­ands, resulting in several of the islands disappearing into the sea, affecting human lives as well as flaura and fauna. In the last decade alone, around a hundred ­islands have disappeared. The threat looms large for the metropolis of Calcutta. Luckily it was not in the path of the tsunami a few years back. It’s time for the central and state governments to seriously take up the issue. The delta is an extremely precious natural zone that we cannot afford to lose.


    Lt Col Ranjit Sinha (retd), On E-Mail

  • All Smoke, No Fire?
    Jan 29, 2018

    The range of reactions that Rajnikanth’s confirmation of political entry has evoked is as fascinating as some of the roles of the superstar (New Dawn Or A Lit-Up Screen, Jan 16). His decision to contest all the 234 constituencies in the next Tamil Nadu assembly elections has brought cheers to his fans and large sections of people who were looking forward to a change from five decades of corruption and the incompetence ent­renched in the Dravidian parties. Yet, one fails to understand why Rajni set the rider that he would ­renounce politics within three years if people do not accept him as a leader. That said, the ­political parties in the state are in jitters. Some have set their eyes on his non-­Tamil nativity as a point of attack. Now, that is too cheap a tactic.


    K.R. Srinivasan, Secunderabad


    It is a disgrace to reduce Rajni to a Karnataka-raised Maharashtrian. On his part, the actor has sought to lend an air of lofty idealism to his political philosophy by characterising it as “spiritual”. It’s a smart tactic, given that it will stand directly in conflict with the atheism ingrained in Dravidian parties. No doubt given the personality vacuum created in the state (due to Jayalalitha’s death and the advancing age of Karunanidhi), Rajni’s timing could prove to be a ­political masterstroke.


    Bidyut Kumar Chatterjee, Faridabad


    It appears that Rajni wants to reap the fruits of power and being an advocate of soft Hindutva. The BJP may be pushing him to the edge with its own desperate designs to gain a toehold in Tamil Nadu politics. Tamil people have been ruled by many cine stars, but mere stardom may not help Rajni. It is very crucial for the superstar to articulate his vision for the state, and take a clear stand about the BJP and other challenges facing the state. Rajni’s political foray may not be an alternative to the state’s Dravidian politics, though there is bound to be some churning in the field.


    Lal Singh, Amritsar


    Tamil Nadu elections aren’t due till 2021, although there is a strong likelihood of them happening earlier. The DMK looks tired, the AIADMK is torn between factions, the Congress hasn’t been a force in the state for 50 years, and the BJP never was. Indeed in 2018, for voters in that state, Rajnikanth is likely to come across as a rare and ­refreshing option. It is interesting that, like M.G. Ramachandran and J. Jayalalitha, the two most popular chief ministers of Tamil Nadu, Rajni too isn’t from the state. The Karnataka links and the Maharashtrian roots will be ­exploited by his political ­rivals, making him vulnerable over a contentious ­dispute like the Cauvery. All the same, it remains to be seen what star power can outshine.


    P. Arihanth, Secunderabad

  • Know More Than In Bits
    Jan 29, 2018

    It might be too early to say that Bitcoin is an accessible option for money laundering in India (Coins of Change, Jan 15). But the cryptocurrency has surely shown a potential for becoming an alternative money stacking space. What’s scary is that there is no international body governing the use of Bitcoin. Now would be a good time to take preventive measures against what cryptocurrencies are capable of doing in the future. India should frame laws to regulate the use of cryptocurrencies. If Bitcoin rates continue to rise as rapidly as they are doing now, it will be in proportion to the rise in its credibility. In the next few years, we may be looking at a completely new economy in the making. One outside, and even above, the purview of nation states.


    Kamal Anil Kapadia, Mumbai

  • The Almighty Q&A
    Jan 22, 2018

    This is my answer to the question you raise on your cover (Is God Harmful to Human Beings? Jan 8): If one were to go by all the wars driven by religious motivations and the number of people killed in these wars, which far outnumber all other wars put together, then God certainly seems to have been harmful to human beings.


    H.N. Ramakrishna, Bangalore


    “Is God harmful to human beings”? To answer in the ­affirmative publicly would still be considered impolite, indeed blasphemous. But, history would tell you of the endless amount of violence and terror that has been unleashed in the name of the creator. While many articles in this issue try to defend the ‘essence’ of God, the deficit of a critical approach on God and religion is felt.


    P A Jacob, Muscat


    There is a part of man’s being that is ­exhorting him to struggle for peace. He is at peace when he sees the sunset, ­observes a flowing river, a canopy of stars or a beautiful flower, or when he stands on the peak of a mountain, in a vast desert or on the shore of an ocean. I do not know why, despite having these experiences, man is running after gods and religion. In ancient times, prophets of all hues had glimpses of this peace. But their followers misunderstood them, manufactured innumerable gods and through them religions, in order to wield temporal power and ultimately to sate their ­unending greed. They failed to com­prehend the true intentions of these great souls. All  power seekers will plunder nature, and to this end they will enlist the support of any god, religion or ism. And the common man for his part will endorse these as he seeks to satisfy his own greed.


    K. Aravindakshan, Thrissur


    Your year-end issue could not have been more pertinent. We are in times where fundamentalism threatens to break down the positive ideals we aspire for. But after all, it is the existence of an ­almighty force that prevents the world from plunging into chaos. A belief in some supreme power raises questions of morality and righteousness, awakening conscience and providing us with the basic tenets of humanity.


    Vijai Pant, On E-Mail


    Your New Year gift to readers is of some value. It made me remember a seminar organised by the philosophy department during my college days in which the prevailing argument suggested that God and religion were a society’s means of disciplining people for ensuring peace and harmony. For God’s sake, do not blame God. Let God remain good. We must correct ourselves and give a sincere ear to the god-fearing.


    M.A. Ahad, Bhubaneswar


    This here is a rare issue. Not often is theology discussed so publicly in our times, alas. The mind that relentlessly pursues matter will dwell in a vacuum without God. This is perhaps the reason why Voltaire said: “If God didn’t exist, it would be necessary to invent him”. It is telling that the world’s largest democracy and biggest capitalist economy, the US, has “In God we trust” as its official motto.


    Kangayam R. Narasimhan, On E-Mail


    For what purpose or whose purpose was God created? People came up with the idea as a way to escape life’s problems. But such bel­ief does not solve anything in reality. The real question is not whether God is harmful, but whether people are trying to approach these difficulties in a ­rational and constructive way.


    G.L. Karkal, Pune


    While Devdutt Pattnaik’s analysis on the theme shines for its ­audaciously original approach, His Holiness the Dalai Lama’s words inspire hope. M. J. Warsi excels in clearing common cobwebs which entertain men like Mill and Tocqueville as offering the gospel of liberalism. I must make mention of Shiv Visvanathan’s engagement with the contemporary as a very significant analysis. No doubt, world leaders must make a push for their peoples to wake up from a stupor of indifference.


    Lalit Mohan Sharma, Dharamshala


    The question whether God is harmful has been addressed by most pundits and religious figures in Outlook’s year-end special issue. Most have reckoned with it according to their faith and learning. Truth is, religions and their gods are the well-meaning work of prophets and their early followers, who prescribed sets of rules and codes of conduct for people to follow. The question of God’s existence has fascinated mankind since ancient times. Preachers and saints have pored over this question for long; in the process some have been turned into gods themselves. So it goes.


    Indu S. Dube, Varanasi

  • One-Liner
    Jan 22, 2018

    If atheism is a religion, as it is being seen these days, not playing cricket is a sport.


    Mick Scheinin, On E-Mail

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