May 07, 2021
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'I’m Bored Of My Critics': Arundhati Roy

'I’m Bored Of My Critics': Arundhati Roy

Arundhati Roy in an interview to Shoma Chaudhury in the latest issue of Tehelka:


Sedition is an archaic, obsolete idea revived for us by Times Now, a channel that seems to have hysterically dedicated itself to hunting me down and putting me in the way of mob anger. Who am I anyway? Small fry for a whole TV channel. It’s not hard to get a writer lynched in this climate, and that’s what it seems to want to do. It is literally stalking me. I almost sense psychosis here. If I was the Government of India I would take a step back from the chess board of this recent morass and ask how a TV channel managed to whip up this frenzy using moth-eaten, discredited old ideas, and goad everybody into a blind alley of international embarrassment. All this has gone a long way towards internationalising the ‘Kashmir issue’, something the Indian government was trying to avoid.

One of the reasons it happened was because the BJP desperately needed to divert attention from the chargesheeting of Indresh Kumar, a key RSS leader in the Ajmer blast. This was a perfect opportunity, the media, forever in search of sensation, led by Times Now, obliged. It never occurred to me that I was being seditious. I had agreed to speak at the seminar in Delhi way before it was titled “Azadi: The only way”. The title was provocative, I guess, to people who are longing to be provoked. I don’t think it is such a big deal frankly, given what has been going on in Kashmir for more than half a century.

The Srinagar seminar was called ‘Whither Kashmir? Enslavement or Freedom?’ It was really meant for young Kashmiris to deepen the debate on what they meant by and what they wanted from azadi. Contrary to the idea that it was some fire-breathing call to arms, it was really the opposite — it was about contemplation, about deepening the debate, about asking uncomfortable questions.

More here

Shoma Chaudhury also sums up the latest brouhaha:

The discussions were not centred on why she said what she did on Kashmir. The discussions were: had she crossed the line? Should she be arrested for sedition? The point is, even if one disagrees vehemently with her tone or her positions, does it make what she is saying illegal? Far from “arresting or ignoring” our intellectuals — as several television anchors urged us to do — should we not engage with and debate their positions?

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