Society

Mandal For The Soul

A Sringeri for each caste. Quasi-political OBC maths are proliferating.

Advertisement

Mandal For The Soul
info_icon
A Different Math
  • There are over 100 OBC maths now in Karnataka
  • They believe it brings a community together and will help them fight for their rights more effectively
  • As support increases, so does political, economic clout
  • Brahmin and Lingayat maths are promoting/creating new religious institutions for OBCs. Allegiance, of course, is the main issue.

***

E
info_icon
Shivamurthy Murugha Sharanaru with Madara Chenniah Swami

Today, around the Murugha Rajendra Math are outfits of the cobblers (Madara), gypsies (Lambani), dhobhis (Madiwala), barbers (Hadapa/Kshourika), basket-weavers (Medara) etc. The Murugha Math has given about 5-10 acres each to these communities to build their own establishments and has also started a school to train the new backward caste seers in matters spiritual. Needless to say, the new maths have pledged loyalty to the Sharana philosophy and worship the 'atmalinga'. Similarly, the Shivapuri Swamiji of the Omkar Math has aided the setting up of the Vishwakarma math (goldsmiths, carpenters, sculptors etc), the Kuruba math (shepherds), Devanga math (weavers) and the Valmiki math (forest dwellers). These subscribe to the Vedic tradition, even perform yagnas.

Madara Chenniah Swamiji dwells on the political compulsions behind setting up the maths: "There are about 60-70 lakh Madaras in Karnataka alone. Our population is the same in some other states. We want constitutional rights and reservation proportional to our population. It's the prime goal of our math." Chenniah Swamiji is an ex-journalist and was reluctant to play the pontiff's role initially but says he had to think of the "community's interest". His contacts now include politicians from his ilk, including Union minister K.H. Muniyappa.

The Medha community's Ketheswara Swamiji has gone a step ahead, he's already busy networking in the southern states. "We have a decent population in AP, Tamil Nadu and Maharashtra. In November we plan to organise an all-India meet in Hyderabad which will be inaugurated by chief minister Y.S.R. Reddy," he says. K.P. Nanjundi, representing the Vishwakarma Math, expresses similar aspirations and anxieties: "It's only a math that can bring and bind common people together. Nothing else will work."

Prof Narendra Pani of the National Institute of Advanced Studies puts things in perspective: "On the one hand, these maths came into being because there's a need within the political system for them, in terms of gaining political clout, financing polls etc. On the other hand, setting up a math is a means of modernisation and mobilisation. The traditional hierarchy of caste has broken down, by creating maths they are moving away from its inbuilt ambivalences."

Still, it's not as if there's zero discontent. For instance, in 2005, there was a face-off between the Brahmins and Kurubas when the tower in the Udupi Krishna temple's precincts was razed to the ground. But they had to find common ground again because though administered by eight Brahmin maths, the temple's popularity rests on the visit to Udupi of the 16th century saint and composer Kanakadasa, a shepherd.

The other controversy brewing has been between the backward castes and Lingayats over the caste origins of 12th century social reformer Basaveshwara. A research work published in April '07 claimed that Basaveshwara, who renounced his caste and tried to build a casteless social order, originally hailed from the low-caste Madara community. The higher sects within the Lingayats are protesting this "distortion".

Ex-CM Veerappa Moily, who oversaw the drafting of the new reservations bill, is loath to the idea of OBC maths: "They create caste islands. When we give reservations to castes, we look at socio-educational backwardness, not even economic backwardness. So why should spiritual backwardness become an excuse? We should not get together to sharpen the caste divide. I am against institutionalising caste. Maths should keep away from all this." Moily may object but with the evidence on offer, there's no going back on the institutionalising bit.

Advertisement

Tags

    Advertisement

    Advertisement

    Advertisement

    Advertisement

    Advertisement

    Advertisement