Wendy Doniger must first clarify whether she considers Ram a historical figure or a mythical one (‘Ram was happy with Sita...’, Oct 26). If she thinks he’s a historical figure, her work is not research but merely something based on what Lakshman said in Valmiki’s Ramayana. If she thinks Ram is a mythological figure, she has no right to play with the sentiments of billions. R.K. Chaturvedi, Lucknow
Lakshman calling Dashrath “kamasakta” was an outburst and one doesn’t really choose one’s words when one is angry. When Dashrath sent a minister to the forests to enquire about the well-being of Ram, Lakshman and Sita, Lakshman is supposed to have told him Ram was his all—brother, master, kinsman, and father. Would Doniger make Ram Lakshman’s father based on this? Shyam Kumar Mangayil, Mumbai
I congratulate Doniger for her extraordinary insights into Hinduism, particularly on its evolution through narrative. I also can’t stop admiring the effort she must have put into mastering Sanskrit and the courage she displays in the face of the bilious ultra-orthodoxy, encouraged no doubt by vested political interests. Why is it so difficult to accept fiction as fiction and history as non-fiction? It’s our inability to make those distinctions that’s led to so much violence in modern India. Indranil Chakravarty, Mumbai
The main theme of the Ramayana is Sita as a woman. Apparently, she defeats Ravana in the Ashoka grove and a Rakshasa woman drew him away lest he’s extinguished by Sita’s prowess. Ravana never recovered; Ram’s slaying of him was a mere formality. Doniger should follow Sir William Jones, not Abbe Dubois, to understand the significance of Hinduism. Jayaraman, Thane
Doniger’s comment on the “Hindutva crowd getting hold of the Internet” is revealing indeed. Opinions have been contested all the time, but in India, so far, the Left establishment so effectively controlled all modes of expression that the Right had no say at all. With the internet, both sides have equal expression. Didn’t Romila Thapar call for controlling the internet some time ago? Sudhi, on e-mail
Hindus should stop behaving like those of the Judaeo-Christian religions, where the emphasis is on belief—in the words of a prophet or a book. Eastern religions—Taoism, Buddhism, Jainism—have emphasised seeking truth oneself. Aham Brahmasmi is an expression of that sentiment. Let’s leave the suppression of ideas and the decision of what is right and wrong to the ulema and the Christian and Jewish priests. Manish, Ujjain
Kama does not necessarily mean sex in our scriptures; it’s passion or an attraction to sensory or sensual pleasures. How can Ms Doniger be considered a scholar if she doesn’t know that? Any non-spiritual person not capable of equanimity would be considered kamasakta, and by Ram’s standards, Ms Doniger herself would be a kamaatma! Siva Chinnaswamy, Boston
There is no need to get worked up and leap to Hinduism’s defence in response to a different interpretation of the Ramayana. Let’s just step back and laugh at ourselves and the stories we believe in. Ashwin, US
Doniger should be ignored for her half-baked knowledge of history/literature, given her view that the Gita is nothing but a book of war! Amit, on e-mail
I think pre-lauch publicity was the whole idea of Doniger’s interview. If the volume of response she has generated is any indication, she has achieved her objective. Arun Maheshwari, Bangalore
If B.R. Ambedkar—whose intellect and pragmatism I admire and whom I rate higher than Nehru—had been our first prime minister and his bill on Sanskrit passed, we’d have had experts who could have given Doniger’s pseudo-expertise a fitting reply. Gajanan, Sydney
Ms Doniger’s spin on the Ramayana will attract attention only due to its shock value. Sudhir Sharma, Bangalore
Doniger’s statement on the Gita shows her preference for the sensational over any desire to pursue truth. Kumar Rakesh, Chandigarh
Wendy Doniger has this quote in the above interview: "about the Bhagawadgita (copy and paste does not seem to work) to the effect that only after the British who loved it translated it it has become a centraltext. How can this be - Shankara (Acharya) starting in 8th Century and all other Acharyas and many others later wrote extensive commentaries - long before Britain was even a political entity as we know of it now.
When the B'Gita starts with the words "Dharmakshetre Kurushetre .." to simply saythat Ajuna did not want to kill his cousins (which is only a sub text) therefore it is war book does not carry any proffessorial erudition but a very narrow selective extraction and propagation - like describing the tail of an animal and presenting it as the whole animal
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