POSTED BY Outlook Web Desk ON Jul 22, 2015 AT 19:53 IST ,  Edited At: Jul 22, 2015 19:53 IST

As the clamour around 1993 Mumbai blast convict Yakub Memon's hanging grows louder, the debate over capital punishment raises its head. But what is perhaps worth considering is that in India, where almost everything — from politics to education — falls under the shadow of caste and ethnic prejudices, is the functioning of the judicial system absolutely free from bias? Or is the legal system also a victim of the same prejudices that plague the people it sits to judge?

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POSTED BY Outlook Web Desk ON Jul 22, 2015 AT 19:53 IST, Edited At: Jul 22, 2015 19:53 IST
POSTED BY Outlook Web Desk ON Jan 13, 2015 AT 19:12 IST ,  Edited At: Jan 13, 2015 19:12 IST

The New Indian Express reports:

The 18-day protests over controversial Tamil novel, Madhorubhagan, on Monday ended with its author Perumal Murugan tendering an unconditional apology for “hurting the sentiments of the people of Tiruchengode”. He also decided to withdraw all his novels, short stories, essays and poems published so far. He said he would compensate the publishers. He told Express that he made the decision fearing protests in the future against his published work.

The Hindu has a report saying that Murugan has decided to give up writing altogether.

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POSTED BY Outlook Web Desk ON Jan 13, 2015 AT 19:12 IST, Edited At: Jan 13, 2015 19:12 IST
POSTED BY Buzz ON Mar 10, 2014 AT 23:56 IST ,  Edited At: Mar 10, 2014 23:56 IST

In her introduction to the annotated critical edition of Dr B.R. Ambedkar's Annihilation of Caste, Arundhati Roy looks at the ways in which caste plays out in modern India, and how the conflict between Ambedkar and Gandhi continues to resonate into the present day. Here she is in conversation with Suryakant Waghmore, author of Caste Against Civility, and Asst Professor, TISS, Mumbai.

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POSTED BY Buzz ON Mar 10, 2014 AT 23:56 IST, Edited At: Mar 10, 2014 23:56 IST
POSTED BY Buzz ON Apr 02, 2012 AT 19:54 IST ,  Edited At: Apr 02, 2012 19:54 IST

First came Aakar Patel's column in the Mint: Why is it better to live in the south, which, was followed by the introduction: "The south’s urban culture is more intellectual and much more tolerant."

The intro, originally, went on to say, "My hypothesis is that this is so because its culture is dominated by the Brahmin." (This part has since been removed)

And now comes the riposte:

Your article was a serious stereotype of both South Indians and North Indians, generously free of facts, and patronizing. It was also clichéd like the masala dosa in a Udupi restaurant...

I understand that you have friendly feelings towards my tribe and you would expect me to ha-ha your story and ho-ho it because it should please me to be praised.

 

It didn’t. Your article was a serious stereotype of both South Indians and North Indians, generously free of facts, and patronizing. It was also clichéd like the masala dosa in a Udupi restaurant.

Read the full blogpost

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POSTED BY Buzz ON Apr 02, 2012 AT 19:54 IST, Edited At: Apr 02, 2012 19:54 IST
POSTED BY Buzz ON Dec 27, 2011 AT 07:48 IST ,  Edited At: Dec 27, 2011 07:48 IST

Pratap Bhanu Mehta in the Indian Express:

Ashis Nandy once made the powerful point that communalism was not about the “facts of religion”. It was about its self-conscious use as a political tool, often by people who did not believe in it. Casteism, is also not about the fact of caste. It is about the use of caste to make three claims. First, that people have compulsory identities which they cannot transcend, ever. Institutions should act as if no one can be more or less than their caste. Second, the point of social policy is not to empower individuals to escape the deprivations of caste, but to trap them in it. Third, that the only possible test of the legitimacy of institutions is if they mirror social reality, not if they transform it into something better. All of the Congress’s actions, from its support of the methodologically dubious caste census to its policies on reservation, suggest that it has become casteist in this sense.

It has also become communal in the sense that Hamid Dalwai so presciently diagnosed decades ago. It perpetuates the idea of minority as a political category, so that it can keep them in its place and use them. And, in the context of the Lokpal bill, it has cynically used them again. The Congress has ruled India for more than 50 years. But if India is more unjust along caste lines, minorities are more marginalised, surely the Congress is to blame. What is it about its paradigm of politics that it can effectively help neither Muslims nor Dalits? The caste parties may have narrow agendas; sections of the BJP may be pathologically incapable of thinking beyond identity. But what is the Congress’s excuse?

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POSTED BY Buzz ON Dec 27, 2011 AT 07:48 IST, Edited At: Dec 27, 2011 07:48 IST
     
 
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