Governance For Growth In India | Published by Rupa
| Pages 168 | Rs. 295
Dr Avul Pakir Jainulabdeen Abdul Kalam’s sprawling house in Lutyens’ Delhi (well, less sprawling than his previous house just across the road, parts of which you can glimpse from the lawns) has a library almost the size of a badminton court, crammed with books on shelves along the walls. There are numerous biographies, books on science (many by Stephen Hawkins, including God Created the Integers), religion, theology, history, geography, economics (Raghuram Rajan’s Fault Lines is on the mantle too). But the pride of place is the elegantly-produced, well-thumbed Koran kept on a wooden book stand, with large font size easier for older people to read. Dr Kalam’s new book, his 14th, Governance for Growth in India (Rupa), hits the stands this week. He spoke to Satish Padmanabhan about the two-party system, election funding, and the shrill campaign. Excerpts:
You have been a votary of the two-party system. Do you think it’s feasible in a country like ours, with such varied interest groups?
I had in a parliamentary address in 2007 proposed that the time has come for us to have two parties or, maybe, three. All the parties, without exception, criticised it. They said, as you put it, it’s not viable for India. According to me, it’s a question of time. I have studied many democracies around the world which are a hundred or two hundred years old. They too started with all types of multi-party systems. Finally, they all converged to a two- or three-party system. People learn, experience, and then graduate to a developed nation, thinking how can I make my nation great. We are 60 years old and will be there in another few decades. Though you can see it even now, how parties are joined together, how we are moving towards a two or three-party system in most states. Of course, it’ll have to be discussed in Parliament as the Constitution will have to be amended for this.
But don’t you think we are far less homogenised than some of the Western democracies?
The homogeneity of which you talk about is a function of poverty. Poverty makes people create differences. Sometimes poverty drives these differences. But economic prosperity and higher literacy will make us forget our differences. According to me, this two or three-party system is a function of the citizen’s way of thinking, the political party’s way of thinking and the environment of the nation. All three will be quite different in an economically developed nation.
So far in these elections, it has already taken a sort of a presidential form of campaigning....
We are a democracy. Every party within the Constitution is to have certain freedoms. The Constitution does not ordain that you have to work only in a particular system. It gives guidelines and Parliament has the authority to cause any constituent change. If people feel we have to change the system of democracy, we have to take a view on it as it’ll spark debates. It’s a big issue.
You also propose that elections should be state-funded.
The state has to find a way to reduce election spending. I have made a point of it in Parliament too, how to curb election spending, but some questions came up. For example, one legislative member got up and said, “Mr Kalam, do you know how much money I’ve spent to become a legislator? If I’ve spent such a huge amount in my election campaign, I have to get it back when I am elected.” That’s when I said that if you have a two-party system, the state can afford to fund elections.
But with such big money coming into elections now, is state funding in the realm of possibility?
Yes, it is going to happen, it will happen. All expenditure, where it comes from, will have to be accounted for. That means you have to bring in a law by way of the EC that whatever the receipt of the fund, it should be known. Who gives to whom should be known. There has to be a set of procedures, we can make it transparent. If the EC is going to spend on so many parties, it can’t be transparent, but it can be in a two- or three-party system.
In these elections, do you think a certain decorum of campaigning has been breached, where so many leaders are engaging in communal and personal attacks? Do you feel a bit sad or disappointed?
The President’s role may prove to be very critical after the verdict in these elections. If you were the President now, would you be worried?
Every President in his time has to go through it. But fortunately there is one great book in front of us—the Constitution. Secondly, the President has the authority to consult anyone whom he or she wishes, a constitutional expert, or from any field. So at a time of crisis, as I’ve done, what any President would do is to get all the experts in their fields for their views. So, it’s not a unilateral decision the President takes in a crisis, as these issues can be very complex.
You’ve said that when you were in office a lot people would write to you with their problems thinking that the President could solve them. Do you think the President should have more powers?
I’ve seen that when the President’s office writes a letter or sends a message or an e-mail to a concerned person, you get answers. The President’s office does have that authority to get full details of a project, of a plan. For example, when I went to Nagaland, they built two helipads and a road connecting the village. The President has to keep visiting a lot of villages to make improvements there.
You are a great believer in technology and you make a point in your book that very soon we could be voting from our mobile phones.
You should be able to get all the data about your candidate electronically—how much property he holds, how much tax he pays. And yes, as long as the secrecy is maintained, he or she can definitely vote electronically too.
You place a lot of importance on youth, but aren’t most of them, at least in the cities, very self-centred, short-sighted and lacking any sense of political history?
I have studied what is happening to the youth in detail as I have met over 16.5 million students so far. Wherever the youth come from a joint family, they are more responsible, because they stay with their parents and their grandparents, they have values. But when they come from a nuclear family, they have a certain type of upbringing. I think in the interest of the youth, every father and mother should be spiritual. And the other person who plays a vital role up to age 17 is the primary school teacher. These three shape the youth. I have seen with my own eyes how a youngster’s life is determined by these three great souls.
Your book is full of good intentions and sage advice, but haven’t we moved away from those idealistic times?
It’s a very good question and I can only quote to you what I heard in a place of worship once. Where there is righteousness in the heart, there is beauty in the character. When there is beauty in the character, there is harmony in the home. When there is harmony in the home, there is order in the nation. When there is order in the nation, there is peace in the world. But the beginning is righteousness in the heart. We’ll always have it.
The interview with former president Dr A.P.J. Abdul Kalam made for interesting reading (‘Talk about things you will do...’, Apr 28). I have interacted with Dr Kalam by e-mail on issues of development. He is a father figure, a great teacher, a good human being. I’ve read all his books. To the best of my knowledge, the Thirukkural occupies as much pride of place in his library as the Quran.
S. Balakrishnan, Sonari
It was a delight to read the interview with Dr Kalam. I urge you to carry such interviews with intellectuals, writers and thinkers regularly.
Pankaj Kumar, Delhi
Your interview with Dr Kalam was interesting, as were his suggestions on how to solve India’s problems.
C. Chandrasekaran, Madurai
Thank you to all those who have taken the trouble to read the article and share their thoughts. Out of the arguments made here, there are two that perhaps need answering. So here they go.
1. The first part of the article compares outcomes (relative percentages of population of the religions concerned) irrespective of the process that led to those outcomes - whether immigration, relatively faster population growth or conversions. This was for two reasons. One, to put the figure of 2.3 per cent in "numerical perspective", as the article itself explained. The second reason was that outcomes are ultimately what the crux of debate is about. The rest of the article in any case dealt with process - or conversions in this case, from both a contemporary and historical perspective.
2. Some commenters have tried to cast doubts on the reliability of Census 2001. Those who do this should bear in mind that Census 2001 was conducted by a BJP government. Considering the extreme importance that BJP gives to this issue, it would be reasonable to expect that IF it had perceived a problem with the methodology that was distorting the numbers, it would have fixed it. As the article mentioned, BJP or BJP-supported governments have been in power for 10 of the last 40 years, or about a quarter of the time, and the only reasonable conclusion one can arrive at is that any misreporting of numbers, real or perceived, would be marginal and hence, not of importance.
To all other arguments made, my answer is the following: Please read the article again, with particular focus on the quotations of Vivekananda and Monier Williams, and the history of the missionary efforts in Bengal and their outcome.
Dr Kalam .... 6 years and counting to "Developed 2020". Is your new book looking for an excuse (poor governance) and a new year - approx. 250 - 60 = 190 more years!!!
The interview of Sri.Abdul Kalam, former first citizen of India is interesting, let alone his preposition not throwing light for our nation to come out of poverty and the phenomenon of national wealth amassed in the hands of a few.
is he regreting collaborating with rss
> "Where there is righteousness in the heart, there is beauty in the character. When there is beauty in the character, there is harmony in the home. When there is harmony in the home, there is order in the nation. When there is order in the nation, there is peace in the world." - Quoted by Abdul Kalam.
Reminded me of Nehru's favorite quote:
"What else is Wisdom? What of man’s endeavour
Or God’s high grace, so lovely and so great?
To stand from fear set free, to breathe and wait;
To hold a hand uplifted over Hate;
And shall not Loveliness be loved for ever?"
India has 6,00,000 villages. If a Presidential visit is the bet way to bring them within the fold of development, a lot of travel will be required.
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