In my quest for equality, I decided to be a journalist and expose all that was unfair in the world. I had the privilege of working with successive progressive male newspaper editors. I was given the dangerous assignment of covering the ULFA armed struggles in the north-east. Blindfolded, I hopped onto a scooter with them to meet their leader and scooped a story on how they lived and what they wanted just before Rajeev Gandhi as Prime Minister signed an accord with them.
On another occasion, I went into the Babri Masjid in Ayodhya as it was being demolished to see “what was really going on.” And in Mumbai, where the 23 year old photojournalist was raped, I went into a brothel with a camera in the red-light district of Kamatipura.
On the first occasion, the ULFA was hospitable and kind, simply sharing a few songs and pamphlets and sending me on my way, but on both the other occasions I was physically attacked. In the brothel a knife was pulled out on me by a customer or a pimp, who said he would not let me film and it was the women in prostitution, who surrounded me and protected me by saying that, “We want to tell our story. You have to kill us first.” The pimp thinking it was more dangerous to kill 23 women than letting one woman make a film, slinked away and I went to win an Emmy for outstanding investigative journalism for field producing the documentary, The Selling of Innocents. I also went on to found an anti-trafficking organization, Apne Aap Women Worldwide, which has supported more than 15,000 girls and women to access schools and livelihoods.
On the second occasion inside the mosque, my attackers sexually assaulted and then tried to kill me. Someone dragged me to a trench outside and pulled my shirt off. But a passer-by jumped in and fought off the attackers. Later, when I testified in court against the attackers, their lawyers asked me questions that inferred I was to blame for the attack. “Did I smoke, what kind of clothes was I wearing, did I believe in God? Why did I go to cover the demolition?”
But none of these deterred me. I considered myself fearless, following the story and reporting on news in the “same” way that my male colleagues would. My desire to prove myself, was perhaps a reaction to all the slights I had heard in the newsroom--that women could not deal with tough assignments, would get tired or scared, were too much of a responsibility and should be sent home early, were always having babies and had to take maternity leave and so should not be given key posts etc.
These slights often translated into a glass ceiling-with mostly men occupying decision making posts. I was ambitious and wanted to be editor, not for the money or the fame, but to take decisions, which would shape the news and in turn my society and country.
When the 23 year old photojournalist was attacked, I heard and read comments that female journalists should not be given dangerous assignments. But it is not due to the nature of our assignments that our clothes are ripped off, or we are sexually assaulted, it is because our very presence in public places angers men, who would love to push us back into the home.
In any case, homes are often the most dangerous places for females from the time they are conceived till the time they die--from foeticide, to incest, child marriage, dowry deaths, domestic violence, maternal mortality and marital rape.
The sexual violence is an outcome of misogyny and can only be stopped by uprooting the deep-seated patriarchy that it is embedded in. This can only be done if more women are in public spaces and more men in private spaces, more men who will take care of child rearing and more women who will be breadwinners. When even in the very newspapers we work in, politics is no longer defined as what happens to men and culture to women. When gender inequalities are reported on with as much vigour as caste, religious and class inequalities.
For example, as a reporter I noticed that famine and farmer suicides are routinely reported, but no investigation is done on the fact that more girls would go to bed hungry on a daily basis, than boys. If I researched murder, I would find that a man’s murder was taken more seriously than dowry deaths and honour-killings by the judicial system. In caste conflict, women were the special targets of abuse: rape had become a weapon of war.
No amount of violence is going to force women back into the home. In fact more freedom is the answer, not less.
Ruchira Gupta, is the founder of an anti-trafficking organization, Apne Aap Women Worldwide ( www.apneaap.org) A shorter, edited version of this appears in print.
Thank you to all those who have taken the trouble to read the article and share their thoughts. Out of the arguments made here, there are two that perhaps need answering. So here they go.
1. The first part of the article compares outcomes (relative percentages of population of the religions concerned) irrespective of the process that led to those outcomes - whether immigration, relatively faster population growth or conversions. This was for two reasons. One, to put the figure of 2.3 per cent in "numerical perspective", as the article itself explained. The second reason was that outcomes are ultimately what the crux of debate is about. The rest of the article in any case dealt with process - or conversions in this case, from both a contemporary and historical perspective.
2. Some commenters have tried to cast doubts on the reliability of Census 2001. Those who do this should bear in mind that Census 2001 was conducted by a BJP government. Considering the extreme importance that BJP gives to this issue, it would be reasonable to expect that IF it had perceived a problem with the methodology that was distorting the numbers, it would have fixed it. As the article mentioned, BJP or BJP-supported governments have been in power for 10 of the last 40 years, or about a quarter of the time, and the only reasonable conclusion one can arrive at is that any misreporting of numbers, real or perceived, would be marginal and hence, not of importance.
To all other arguments made, my answer is the following: Please read the article again, with particular focus on the quotations of Vivekananda and Monier Williams, and the history of the missionary efforts in Bengal and their outcome.
What this authoress is preaching, is not gender-equality, but gender-casteism in the GUISE of gender-equality
One shudders at the philosophy of these female journalists, and the impact they have due their powerful influence
I don't think I have but respect for women. The issue that the person doesn't realize, is that women in general, are showing certain traits attributed to men, and undesired by women themselves, when they are in the shoes of certain men, and are seen as essential for survival in the work space. Women ask a man to 'go', from anywhere, if they are unwanted there, and men seem to empathise with these women, and assist them, as they are educated. Women have seemingly learned from men, how men work, and they replace men, and interact with others.
I do acknolwedge that women are at the receiving end of any imbroglio around relationship and social exchange. However, draconian laws like 498a and Domestic Violence Act have been misused in an overwhelming manner by unscrupulous women of urban India. It has become a tool for extortion, intentionally causing social embarrasment and thrusting upon the male/husband the entire burden of legal recourse. First the women files for Domestic Violence, extracts an interim alimony, utilises that money to thrust 498a and 496 and this goes on till the time the hapless male/husband agrees to pay a fortune. Would Ms Ruchira Gupta condemn these behaviours too. Law in this matter is neither fair nor impartial and even Supreme Court has called this as a Legal Terrorism. But, politicians oblivious of the fact that male suicides out of marital dispute far overweighs female suicides (and under-reported too) chose to frame one legislation after the other to create this imbalance. Indian society is bearing the brunt of it and women continue to suffer from this.
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