Mamoon is an ageing literary legend, born in India, pushed by his father to get the best education in England, where he settled down, and became more English than the English. He has been acclaimed for decades for his brilliant art and incisive political commentary, which, incidentally, seem to be full of the sort of dismissive conservatism that few white English writers would dare express anymore. Harry is a promiscuous young writer, white and English, brought up in metropolitan, multicultural London by left-leaning parents. When Harry is commissioned by Rob, an eccentric publisher, to write the official biography of Mamoon, he finds himself in a country cottage, faced by ghosts from his and Mamoon’s past, Mamoon’s socially ambitious second wife, and the great writer himself, whose literary brilliance has been matched by a genius for brutally running down other people.
Does it ring a bell? If you read on, it will: for instance, when you meet Mamoon’s dead English wife—a devoted editor and promoter of his work, who is slowly left behind by the increasingly successful writer, but never totally abandoned. Or when you meet his South American lover, whom Mamoon, no knight in shining armour, abandons to marry his second wife, a younger Italian woman who, surprisingly, sounds almost Pakistani at times. Surely, this is an oversight? As is the fact that Kureishi’s narration of Mamoon’s background in India remains consciously unconvincing: how many Indian schools have school nurses? No, some knowing readers might say, they do ring a familiar bell.
Whatever they might be, the fact remains that, at its best, The Last Word presents a narrative vaster than just the tinkle of that gossipy bell. What is the past, and how does it distort the present—or vice versa? What are the wellsprings of genius, if any? How can one be true to oneself without being false to others? What is fact and what is fiction, and what is their relationship? Is there a muse, or is there only Eros? These, and other questions, are raised by this funny novel, narrated at a rip-roaring pace by Kureishi. In at least the first half, Kureishi has written a major comic novel, frothy and hilarious. The second half does not match the first half—a common complaint I have with many of Kureishi’s novels, which tend to accelerate so much in the second half as to leave the slower bits and pieces of their characters behind.
Still, I read this novel at a stretch and with great enjoyment. It might well be his best novel since The Black Album. Like the great male stars of Bollywood—Dilip Kumar, Rajesh Khanna, Amitabh, Shahrukh—who start off with something like flashes of genius and then usually end up playing caricatures of themselves, many of the big South Asian names (male too) of the older generation have been writing weak copies of their earlier novels. Not Kureishi. His art stands renewed in this novel, and his language retains its vigour: “The madness of writing was the antidote to true madness”.
Thank you to all those who have taken the trouble to read the article and share their thoughts. Out of the arguments made here, there are two that perhaps need answering. So here they go.
1. The first part of the article compares outcomes (relative percentages of population of the religions concerned) irrespective of the process that led to those outcomes - whether immigration, relatively faster population growth or conversions. This was for two reasons. One, to put the figure of 2.3 per cent in "numerical perspective", as the article itself explained. The second reason was that outcomes are ultimately what the crux of debate is about. The rest of the article in any case dealt with process - or conversions in this case, from both a contemporary and historical perspective.
2. Some commenters have tried to cast doubts on the reliability of Census 2001. Those who do this should bear in mind that Census 2001 was conducted by a BJP government. Considering the extreme importance that BJP gives to this issue, it would be reasonable to expect that IF it had perceived a problem with the methodology that was distorting the numbers, it would have fixed it. As the article mentioned, BJP or BJP-supported governments have been in power for 10 of the last 40 years, or about a quarter of the time, and the only reasonable conclusion one can arrive at is that any misreporting of numbers, real or perceived, would be marginal and hence, not of importance.
To all other arguments made, my answer is the following: Please read the article again, with particular focus on the quotations of Vivekananda and Monier Williams, and the history of the missionary efforts in Bengal and their outcome.
If V S Naipaul can be the thinly disguised subject of a novel, Salman Rushdie can't be too far behind! BTW, Hanif Kureishi's story and script for the movie "Le Week-End", currently in theaters, is marvelous.
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