Kiran had work, and skill, yet he remained poor. He had migrated from Guntur to Hyderabad not to just get by—his ambition was to be a pilot. Dr Harish Shetty, a psychologist in Mumbai who has been exploring the links between economic crises and spurts in crime, says such incidents are easily dismissed in India despite the implications. “Sometimes, the poor just want to warn the rich,” says Shetty. “That’s what Kiran seems to be doing. He used his skill to tell the wealthy: we’re poor, but we’re watching you. We can loot you if we want.”
India has a mass of distressed youth who are, collectively, supposedly part of a demographic advantage—but at the individual level, it’s invariably a tale of thwarted aspirations. An official survey of December 2013—the first to explore Indian youth—found one of three Indian graduates is unemployed. This statistic doesn’t include disgruntled working youths like Kiran, who is a school dropout. Nor does it account for angst-ridden educated professionals such as Jeevan Sarkar, 25, a call centre professional in Delhi. Jeevan committed suicide last month, leaving a note which said he was killing himself because he was “short and bald”. “How can someone with physical attributes like these lead a happy life?” he said in the note, and mentioned a woman to whom he hadn’t expressed his love.
There’s but a sliver of evidence to support their enthusiasm. Lokniti, a wing of the Centre for Studies in Developing Societies (CSDS), found in a survey that roughly 40 per cent of AAP’s voters were aged 18-25 years. “Except that election, no trend of youth votes going significantly to one party has been seen,” says Dr Sanjay Kumar, who led the study. What we know from previous elections says the young are as divided as the old—they’re not a votebank, at least not yet. “But,” says Dr Kumar, “for the first time, indications are that India’s youth will no longer remain as divided along class or caste lines as they were. They are breaking from their parents’ choices.”
Tapping anger Prasad Nikam, an MNS supporter, says he can’t tolerate wrongdoing. (Photograph by Amit Haralkar)
The break from the past is visible most often in the political and social activism they have engaged in of late—as part of the AAP, but also in the protests that followed the Delhi gangrape. In any case, political activism is impossible without youthful energy. But there are as many recent examples that show politics is also supplying the young with readymade targets of aggression. Take Dadar boy Prasad Nikam, 24, an engineering student. The soft-spoken, middle-class Marathi boy participated in mns chief Raj Thackeray’s violent anti-toll agitations in January. Despite a brief police detention, Nikam is prepared to give up his career to pursue politics “to the end”.
“Whenever I see something wrong or unfair, I just cannot watch and do nothing. I like working for mns because they give me that support,” Nikam says. mns’s anti-toll agitation targeted toll companies’ allegedly unfair practices and rapidly took on a pro-people air. It’s ironic that Nikam doesn’t realise that his sense of community with Thackeray, and determined support for the mns, implies fewer jobs in the state for people like him: graduates of Nikam’s own engineering specialisation (electronics and telecom) are leaving Mumbai to find jobs in states like Gujarat. Nor does he acknowledge the internal contradiction of the agitation—it’s simply a refusal to pay the costs associated with the model of development the party endorses.
Twenty years ago, India’s youth first broke in a big way from their parents’ choices as the freshly liberalised economy allowed global brands and services to rush in and out, fuelling a services-led GDP boom. Between 1999 and 2010, health, banking, education, e-commerce, bpos and non-manufacturing sectors absorbed 50 million people. “Services sector employees are so young that these companies have a starkly different profile from businesses in the past,” says Sunil Goel, founder of Global Hunt, an executive search firm. In fact, the average age in a service company is often 29 to 35 years.
The service sector is so new that the first tranche of employees is yet to retire. And yet this sector has a massive impact on expectations of the youth, steering them towards the consumer boom, setting their workplace agenda. “Almost everyone aspires to a white-collar, English-speaking, desk-bound job at an MNC in a big city,” says Goel. Services have appeal, for they lack manufacturing’s traditional hierarchies and beat its slow career path. “Levels matter less than expertise—everyone’s on first-name basis, salaries are high,” he says.
This image exists though only a few thousand of every million reach the top echelons of corporate bureaucracy in services. It persists despite the slowdown, in which both MNCs like Dell India and Indian giants like Infy laid off thousands. The sector picked up nearly 19 million employees in 1999-2005, but only 3.5 million in 2005-10. At the same time, agriculture and manufacturing have declined horribly, employing 14 million fewer in 2010 than in 1999, as the Twelfth Five Year Plan report lays bare. The young, no doubt, aspire to the service sector, mirroring the broad political consensus on moving them from farms to non-manufacturing work.
Ranchi, the youngest state capital, was ranked the highest employment-generating Tier-III city in 2010 by Assocham. The city’s “sub-regional” employment exchange bears testimony, with nearly a hundred applicants lined up expectantly. “Companies still recruit from Ranchi but mostly they want helpers, peons, assistants, janitors, receptionists and non-management trainees, not graduates,” says Dr P.K. Jha, director at the exchange. “Those less educated have better chances to find work,” he says. Firdaus Idris, 29, an applicant, is armed with an MA and BEd—more than anyone in his family dreamed—but hasn’t found work he’d like in years. “I’m considering civil services while seeking government positions,” he says.
Two years ago India’s headcount of those with jobs fell so badly, it created a stir. The explanation offered was that educated youth (especially women) were studying so much, they joined the workforce late. Yet, thousands of youngsters are neither working nor studying. These “in-betweeners” are finding that the more they study, the worse their chances of finding work. It’s not that the young don’t see these changes, or that pre-election speeches are geared to consolidate them as a vote. They also neatly interpret the charges and countercharges of corruption levelled within the political sphere. As Idris says, “The problem isn’t that politicians are rich. The problem is how they make that money.”
This is why corruption is such a big issue this election—political graft is seen as coming in the way of youthful aspirations, and is one reason why AAP got so many votes in Delhi. The youth cannot miss that India’s unemployment crisis also lies neatly concealed behind its prosperity. Ranchi, for instance, is now an aspirational city with over a dozen glittering shopping malls putting its youth on notice. “People were unhappy with the way things were, and they wanted to turn India into a kind of Singapore. If people are still unhappy, it’s because they’re seeing the other side of the change they wanted,” says social theorist Ashis Nandy.
The other side includes a construction boom that added 27 million of the most insecure, low wage, high-risk jobs over 1999-2010—five million more work here than in the service sector. This boom made malls a currency and symbol of development, representing the qualities the new Indian youth aspires to. “There are only three choices today: build a shopping mall and stay in it, visit a mall and shop all day, or stay in the mall anyway, even if you don’t have money to buy what’s inside,” says Nandy. Doing none of these makes you nobody.
This is the shopping and construction boom that brought Kiran to Hyderabad, where he tore through the very jewellery showroom he once built. Political parties and the establishment, however, seem heedless of the fact that youth is turning to violence. National Crime Records Bureau data allay concerns over the very young turning to crime. Besides, as Nandy points out, over 2.5 lakh Indian farmers committed suicide since 1998, which barely finds mention, and didn’t alter the political or social consensus on the economy either.
What goes unnoticed too is another NCRB statistic—that the self-employed are more likely to commit suicide than even the unemployed. In 2012, the number of self-employed who committed suicide was as high as 38 per cent. What the statistics lay bare is also that violence among the youth doesn’t necessarily turn against others—it can be directed against themself. And suicide rates peak in the 30-44 year age group, an indication of intense competition at the workplace.
Often enough the murmurs of discontent show up in surprising ways, as happened in Ranchi at the dawn of 2014. In January, the ‘Nari Shakti Sena’, led by Rani Devi, a middle-aged activist, raided a public park and beat up “lovers”—women accompanied by unrelated males. “We did what the government didn’t do for women’s safety,” says Rani, who claims around 500 supporters, most of them college-going women like Mamta, 22. Mamta is convinced that “girls of bad character lie to parents and secretly go to malls with boys”. Neha, 21, believes women lose their dignity and Ranchi its reputation if couples date. They’re not ashamed the gang roughed up unsuspecting couples, believing it’s a blow in favour of women. Their conservatism isn’t the whole story. Their conflicting attitude towards development and modernity is something for political India to watch for, as is their resentment—wanting a piece of the action, retaliating to justify their conformity.
Prof Jyotirmaya Sharma, who teaches political science at Hyderabad University, says ‘students’ are not a vote block, divided as they are along class and also socially. “Middle-class students want it easy, whereas those from rural areas or deprived sections leave no stone unturned to make it through various glass ceilings,” he says. What worries him is the size of his classes, the creaking infrastructure of education and the resultant cynicism. Just one PG class Sharma teaches has 70 students. He knows most will never get jobs in their field. “What’ll they do? I can understand a basic degree in political science, but for most, an advanced degree is completely meaningless,” he says.
As Kumar points out, Indian youth isn’t “turning to violence” as much as turning away from old caste distinctions, perhaps getting more class-conscious. In the Lokniti survey, there was only one thing youth said they found attractive about the Congress vice-president—that he is young. “This was true of 65 per cent of those we quizzed,” says Kumar. On the other hand the youth felt that his rival, Modi, stood for development, honesty as well as strong leadership. The rallying cry of the Congress around the youth is expected—it did extremely well when mobilising Rahul’s youthful image in 2004 and 2009. Rivals could well consolidate youth votes away but it would still leave the question of their aspirations unanswered. In that case, failure could push them and the Indian political system to the brink.
By Pragya Singh with Prachi Pinglay-Plumber
Thank you to all those who have taken the trouble to read the article and share their thoughts. Out of the arguments made here, there are two that perhaps need answering. So here they go.
1. The first part of the article compares outcomes (relative percentages of population of the religions concerned) irrespective of the process that led to those outcomes - whether immigration, relatively faster population growth or conversions. This was for two reasons. One, to put the figure of 2.3 per cent in "numerical perspective", as the article itself explained. The second reason was that outcomes are ultimately what the crux of debate is about. The rest of the article in any case dealt with process - or conversions in this case, from both a contemporary and historical perspective.
2. Some commenters have tried to cast doubts on the reliability of Census 2001. Those who do this should bear in mind that Census 2001 was conducted by a BJP government. Considering the extreme importance that BJP gives to this issue, it would be reasonable to expect that IF it had perceived a problem with the methodology that was distorting the numbers, it would have fixed it. As the article mentioned, BJP or BJP-supported governments have been in power for 10 of the last 40 years, or about a quarter of the time, and the only reasonable conclusion one can arrive at is that any misreporting of numbers, real or perceived, would be marginal and hence, not of importance.
To all other arguments made, my answer is the following: Please read the article again, with particular focus on the quotations of Vivekananda and Monier Williams, and the history of the missionary efforts in Bengal and their outcome.
Ever since the Congress signed up to the Partition on June 3, 1947, Muslims have had an anomalous position in India. They are a protected minority whose self proclaimed guardians call themselves secular.
Yet, by highlighting the minority status for Muslims, it denies them the status of Indian citizen and stops them from enjoying the rights the rest of the Indians have. Be it renting a flat in Mumbai or getting into a partnership in an accountancy firm, Muslims know that they are second class citizens.
The hidden issue of Indian polity is now out in the open. The imam of Delhi Jama Masjid agrees with the Congress cry of ‘Muslims in danger’. Is this communalist or secular? Should Rajnath Singh appeal to the Shankaracharya to promise all Hindu votes to the BJP? Will he go to jail if he does? Who knows and who cares? The bottom line is: Will it win votes?
Why in a secular republic are Hindus allowed reservations, but Muslims are unable to get them? Should India not scrap Mandal and base affirmative action on objective criteria of social and economic deprivation?
The question when all is said and done and the results are out on May 16 is: Will India face up to the 67 years of treating Indian Muslims as a special case and Hindus as a set of pigeonholes deserving reservations? The Mandal mentality grew because of economic stagnation during the first 42 years after Independence when socialist economic policy was busy building machine factories but not creating jobs for the millions. Only government jobs were growing and hence, the OBCs aimed to secure those. Once the Congress majority ended in 1989, Mandal became policy. Twenty three years of economic reform have not reversed this anomaly.""
""Can we now get an economic policy which can create jobs for all without reservations? Can India ditch its past and go forward ? ""
THIS mUSLIMS HAVE TO ANSWER -ARE THEY READY TO MOVE INTO 21st Century or still comfortable with Imams and GHETTOS they moved into after 1947 ?
For sake of all you hold dear and sacred, at least on the issue of the Youth of India do not bring in Hindu-Muslim issues.
Think of the very serous demographic debacle facing the country against an imagined demographic dividend.
Think of the pain of ordinary young -should (s)he seek formal education or something different? How can (s)he have a productive and happy life?
The issue is too serious and the consequences too scary for us to get into identity related privileges.
Think. Propose solutions. Practice them.
@ Atul Chandra - "For sake of all you hold dear and sacred, at least on the issue of the Youth of India do not bring in Hindu-Muslim issues"
Isn't that eatly what Narendra Modi says? "Let Hindus and Muslims stop fighting each other. Let us together fight against poverrty."
The Congress has a vested interest in bringing in Hindu-Muslim issues. It cannot talk of development, healthcare, education, corruption....on the real issues, since it hs been an unqualified disaster on all of them.
As for KDM, he makes sense only when he copies and pastes from elsewhere. His own comments are usually puerile. He also shoots and scoots He does not respond to criticism of his posts.
Thanks for a very good and relevant article I have read on Outlook India in a long long time.
This is not a time bomb that is ticking away but a corrosive that is eating away at vitals of Indian economy and ethos. Left unattended, India will lose all that it has built over several years and turn into an anarchic state.
Beware, the warning has not come too early.
We at Outlookindia.com welcome feedback and your comments, including scathing criticism
1. Scathing, passionate, even angry critiques are welcome, but please do not indulge in abuse and invective. Our Primary concern is to keep the debate civil. We urge our users to try and express their disagreements without being disagreeable. Personal attacks are not welcome. No ad hominem please.
2. Please do not post the same message again and again in the same or different threads
3. Please keep your responses confined to the subject matter of the article you are responding to. Please note that our comments section is not a general free-for-all but for feedback to articles/blogs posted on the site
4. Our endeavour is to keep these forums unmoderated and unexpurgated. But if any of the above three conditions are violated, we reserve the right to delete any comment that we deem objectionable and also to withdraw posting privileges from the abuser. Please also note that hate-speech is punishable by law and in extreme circumstances, we may be forced to take legal action by tracing the IP addresses of the poster.
5. If someone is being abusive or personal, or generally being a troll or a flame-baiter, please do not descend to their level. The best response to such posters is to ignore them and send us a message at Mail AT outlookindia DOT com with the subject header COMPLAINT
6. Please do not copy and paste copyrighted material. If you do think that an article elsewhere has relevance to the point you wish to make, please only quote what is considered fair-use and provide a link to the article under question.
7. There is no particular outlookindia.com line on any subject. The views expressed in our opinion section are those of the author concerned and not that of all of outlookindia.com or all its authors.
8. Please also note that you are solely responsible for the comments posted by you on the site. The comments could be deleted or edited entirely at our discretion if we find them objectionable. However, the mere fact of their existence on our site does not mean that we necessarily approve of their contents. In short, the onus of responsibility for the comments remains solely with the authors thereof. Outlookindia.com or any of its group publications, may, however, retains the right to publish any of these comments, with or without editing, in any medium whatsoever. It is therefore in your own interest to be careful before posting.
9.Outlookindia.com is not responsible in any manner whatsoever for how any search engine -- such as Google, Bing etc -- caches or displays these comments. Please note that you are solely responsible for posting these comments and it is a privilege being granted to our registered users which can be withdrawn in case of abuse. To reiterate:
a. Comments once posted can only be deleted at the discretion of outlookindia.com
b. The comments reflect the views of the authors and not of outlookindia.com
c. outlookindia.com is not responsible in any manner whatsoever for the way search engines cache or display these comments
d. Please therefore take due caution before you post any comments as your words could potentially be used against you
10. We have an online thread for our comments policy:
You are welcome to post your suggestions here or in case you have a specific issue, to directly email us at Mail AT outlookindia DOT com with the subject header COMPLAINT