Needless to say, I am a Punjabi by birth and by culture, and as any good Punjabi will tell you—“Changa khana te changa paana” (You must eat and dress well). Stuffed parathas, served with yoghurt, is my idea of a perfect meal on a winter afternoon. If I were to pick an all-time favourite food, it would undoubtedly have to be the Amritsari kulcha. I discovered it 15 years ago, and can safely take credit for launching it in Delhi, since there is a stall dedicated to it at every big lunch or dinner that I have hosted over the years. Traditionally served with channa, chutney and a light sprinkling of onions, this dish makes for a complete meal. Since the best kulchas are made in Amritsar itself, I have an arrangement with a relative. He visits the city once a month, and brings back about 50 kulchas—I eat one, and the other 49 I share!
The sheer volume of choice offered in a meal is an apt reflection of Punjabi culture, and it’s interesting to note that Punjab’s paratha-kulcha culture has had a profound impact on the foods of Delhi. You’ll notice that even at Islamic or Christian weddings, the meals being served up are distinctly Punjabi.
On the odd occasion that I eat out in Delhi, I usually end up at the Moti Mahal in Greater Kailash, whose tandoori chicken only finds its match in the exquisite daal meat you get at the Embassy restaurant and the shammi kabab at Wengers. About once or twice a year, an adjourned and disrupted Parliament brings with it the possibility of a surprise lunch. So, with a few other MPs, I visit Kwality restaurant for its incomparable chana bhatura. These occasions, I must add, are only rare. Reasons of health apart, I have found that as you grow in years, your capacity for oily fare diminishes. Unlike many Punjabis, about 98 per cent of me is now contentedly vegetarian.
The shift to vegetarianism became resolute during my tenure as commerce minister. I was travelling at least once a week. The foods of countries like Japan and Israel just didn’t suit my palate, and I ended up having daal and roti in my room, ordered from Indian restaurants in these places. I found these meals significantly more satisfying than the food at state banquets abroad, which qualify as the world’s most boring meals. I pecked on salads, and pretended to eat, but never could.
But even this banquet food cannot be described as the worst food in the world. That title is indisputably reserved for what you get on trains and flights. It might sound outlandish, but I have made it a point to carry my own packed food when I fly. I had to recently travel from Vancouver to London with my family and was mortally afraid of the dinner that British Airways was going to serve on the flight. Once we were ensconced in the first class lounge, I organised some parathas and achar. My wife and children mocked me, but they soon ditched their plates and dug into mine. There is nothing quite like good, honest Indian food.
I’m an on-and-off Outlook reader and have been ruing its declining standards. However, your Bharat, Ek Bhoj issue (Jan 11) was spectacular; every page of it had me salivating! The only disappointment was Arun Jaitley’s piece on Punjabi food (Gheeful Comfort); you couldn’t have chosen a worst ambassador for it. I can only pity him for the deprived existence he’s led, having discovered the Amritsari kulcha only 15 years back. And some of the bjp’s delusional state must have rubbed off on him, if he thinks he introduced Delhi to it! Not a mention of the grand Punjabi cuisine—makke di roti, sarson da saag, mooli parantha, amritsari fish, kukad, rajma chawal.... In fact, it is culinary blasphemy not to have had the last in the reckoning for the national dish! Tarun Adlakha, on e-mail
I polished off your New Year issue in one sitting but was shocked, surprised and disappointed to note that none of your contributors considered that epitome of innovation, the Everest of Indian cuisine: Gobi Manchurian. Sivakumar Vakkalanka, on e-mail
Thank you to all those who have taken the trouble to read the article and share their thoughts. Out of the arguments made here, there are two that perhaps need answering. So here they go.
1. The first part of the article compares outcomes (relative percentages of population of the religions concerned) irrespective of the process that led to those outcomes - whether immigration, relatively faster population growth or conversions. This was for two reasons. One, to put the figure of 2.3 per cent in "numerical perspective", as the article itself explained. The second reason was that outcomes are ultimately what the crux of debate is about. The rest of the article in any case dealt with process - or conversions in this case, from both a contemporary and historical perspective.
2. Some commenters have tried to cast doubts on the reliability of Census 2001. Those who do this should bear in mind that Census 2001 was conducted by a BJP government. Considering the extreme importance that BJP gives to this issue, it would be reasonable to expect that IF it had perceived a problem with the methodology that was distorting the numbers, it would have fixed it. As the article mentioned, BJP or BJP-supported governments have been in power for 10 of the last 40 years, or about a quarter of the time, and the only reasonable conclusion one can arrive at is that any misreporting of numbers, real or perceived, would be marginal and hence, not of importance.
To all other arguments made, my answer is the following: Please read the article again, with particular focus on the quotations of Vivekananda and Monier Williams, and the history of the missionary efforts in Bengal and their outcome.
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