As for the women, we gave you ‘Maa’ Nirupa Roy. Also Asha Parekh, Dimple Kapadia and Parveen Babi, all gorgeous, but their place in the sun was before some of you were born. Today we have Kashmira Shah. Never heard of her? Not to worry. You aren’t alone. She looks great in skimpy clothes, but there is not much there in the acting department. South Indian women do better than our women. More buxom. The front benches prefer it that way.
While Gujaratis don’t get the lead, they make terrific sidekicks in films. Television serials depend heavily on these ‘character’ actors, who can do comedy as well as play suffering bahus and harsh mother-in-laws. On the big screen too, a good proportion of the smaller roles, especially comic ones, are played by Gujarati actors. It helps that we speak Hindi as well as English with a funny accent. (Why did the Gujju go to the Vatican? Answer: Because he wanted to hear Pope music! You get the drift?)
There is a good reason why a lot of ‘character’ roles go to Gujarati actors. Many of them are trained in theatre. Of all regional theatre, Gujarati theatre among the most vibrant and successful, especially in Mumbai, where it overshadows even Marathi theatre in popularity. Gujarat has a long tradition of folk theatre, particularly bhavai, which goes back to the 14th century. However, the plays staged today are mostly melodramas or broad comedies. While they don’t win any prizes in national competitions, they provide perfect training ground for work in Bollywood. The halls in the city’s Gujarati ghettos—Vile Parle, Ghatkopar, even south Mumbai—are packed on weekends. Cable television has dented the enthusiasm somewhat, but it is still a tradition in certain families to take in a play and eat out on Sundays.
The late Dina Pathak, her two daughters, Ratna and Supriya, Paresh Rawal, Tiku Talsania, Aruna Irani, Bindu, Satish Shah and many more ‘character’ actors, whose names may not be familiar to audiences, have their background in Gujarati theatre. Amisha Patel is among the few exceptions and it shows in her acting. Sanjeev Kumar too had his roots in theatre. Paresh Rawal, now the BJP MP from Ahmedabad East, is on top of the heap, the most successful. This 64-year-old actor started off playing the villain, but found his forte in comedy. His performance is sometimes the key reason for a film’s success, the Hera Pheri franchise, for instance, and OMG, in which he stole the movie from Akshay Kumar.
Bindu—she of the ample proportions—is still remembered fondly for playing the vamp. Who can forget the Bhavnagari bombshell’s portrayal of Mona Darling, the dim-witted gangster’s moll? She was particularly good against full-blooded villains like Ajit and Prem Chopra. She could do a sizzling cabaret dance, as anyone who saw Zanzeer will attest. She could play sympathetic roles when directors like Hrishikesh Mukherjee gave her the opportunity, as in Abhimaan.
And then there was Aruna Irani, foil to Mehmood in numerous hits. She was pretty and had oomph, but could not make the cut as a heroine. Like Bindu, she too could dance. In later years, she followed the hallowed footsteps of Nirupa Roy, and played mother to heroes until that line of work too dried up.
(Bhaichand Patel is the author of Mothers, Lovers and Other Strangers.)
Bhaichand Patel’s piece Bhavnagari Sizz Bang Boom was interesting for Bollywood bhakts. And though he doubts the popularity of some of the names, I am sure they are all popular household names, even down south. (I have watched all of them in some movie or the other). And how could Bhaichand forget Vinay Pathak of Bheja Fry?
Thank you to all those who have taken the trouble to read the article and share their thoughts. Out of the arguments made here, there are two that perhaps need answering. So here they go.
1. The first part of the article compares outcomes (relative percentages of population of the religions concerned) irrespective of the process that led to those outcomes - whether immigration, relatively faster population growth or conversions. This was for two reasons. One, to put the figure of 2.3 per cent in "numerical perspective", as the article itself explained. The second reason was that outcomes are ultimately what the crux of debate is about. The rest of the article in any case dealt with process - or conversions in this case, from both a contemporary and historical perspective.
2. Some commenters have tried to cast doubts on the reliability of Census 2001. Those who do this should bear in mind that Census 2001 was conducted by a BJP government. Considering the extreme importance that BJP gives to this issue, it would be reasonable to expect that IF it had perceived a problem with the methodology that was distorting the numbers, it would have fixed it. As the article mentioned, BJP or BJP-supported governments have been in power for 10 of the last 40 years, or about a quarter of the time, and the only reasonable conclusion one can arrive at is that any misreporting of numbers, real or perceived, would be marginal and hence, not of importance.
To all other arguments made, my answer is the following: Please read the article again, with particular focus on the quotations of Vivekananda and Monier Williams, and the history of the missionary efforts in Bengal and their outcome.
Our columnist omits Tina Munim.
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