Does the Election Commission (EC) pose a threat to freedom of speech and expression and to freedom of the media? Does that, by extension, pose a threat to democracy and citizens’ empowerment? Some may find the idea surprising, as the EC has come to be widely seen as having revitalised and transformed itself over the last two decades into a truly independent constitutional body ensuring timely and fair elections. Besides holding elections on time, regularly and with increasing efficiency, the most important of EC’s many recent achievements is undoubtedly that it has been able to drastically reduce election-related violence. It has also been able to significantly reduce threats, bullying and other strong-arm methods; also bogus voting, booth-capturing, other means of election rigging, buying votes with liquor, cash or gifts and other malpractices more inventive. It has worked hard to keep control of the administrative machinery in an attempt to free elections from partisan political interference, especially in favour of the ruling party. On occasion, it has even been able to face down powerful chief ministers. However, it remains to be seen if the EC will demonstrate such muscular assertiveness at the national level with the more powerful parties of the ruling and the opposition alliances. The EC has also been aggressively monitoring election expenses and trying to ensure they are within permitted limits. It has tried to involve civil society in election monitoring. In addition to all this, the EC has been able to gather considerable support across the political spectrum for a more elaborate model code of conduct. The EC has been able to implement many aspects of the code even though the code itself—which the courts have occasionally supported—has no formal constitutional or legal standing. This has been possible because it has been voluntarily accepted by political parties. This success and the EC’s crackdown on illegal bankrolling of electioneering has captured the imagination of the public and enhanced its credibility.
Yet in the area of the model code of conduct, some doubts regarding the EC’s work and the stands it has taken start to arise. It will be my contention here that when it touches upon the ‘content’ of what is being said, promised, criticised, highlighted by politicians and parties, its role starts to become problematic. What has found wide acceptability is the fight against and prohibition of personal attacks, hate speech, instigation and mobilisation of communities (however defined) against one another, incitement of violence, threats to overthrow the democratic order and more such that could increase the heat of a campaign and spark violence. But where to draw the line? How to interpret the statements? How to create safeguards to prevent such power from being used to silence genuine criticism and accusations? How to prevent this power from being misused to suppress those who expose social injustice? How long before these begin to be extended to the media, to citizens and, heavens forbid, in non-election contexts?
The problems arising from the attempt to regulate ‘content’ can be examined further by considering an issue which has recently attracted some attention—freebies, a loaded word if there was one! Last year, the Supreme Court directed the EC to frame guidelines for regulating the contents of manifestos. The argument was that political parties disturb the playing field and vitiate the election process by offering freebies while seeking votes or promising them in manifestos. The court also said there should be separate legislation on this. But at a meeting subsequently called by the EC, all the main national political parties rejected any attempt to regulate the content of their manifestos, arguing that formulation of programmes and policies was solely their prerogative. Earlier this year, the EC directed that political parties should give their rationale for any freebies they might offer and explain how they would pay for them. This seems reasonable enough, but many questions arise from this entire affair. It is far from clear what is a ‘freebie’. It could be taken to mean free bicycles, TVs, foodstuff, laptops and the like promised by political parties before elections and often handed out by governments once they are in the gaddi. But many ‘freebies’ have been seen as welfare programmes. One example is the school mid-day meal, which has improved students’ health and attendance, bringing about long-term social improvement. Then there is the debate over the relative anti-poverty benefits of programmes like direct cash transfers versus subsidised or free food and other essentials of life. In other words, it is not clear where anti-poverty and welfare programmes end and ‘freebies’ begin. Further, do subsidies and tax concessions given to businesses—which too run into thousands of crores—count as ‘freebies’? On what basis are such subsidies offered? More generally, what should be the correct balance between investment and welfare? And how much welfare can a country afford? Also, for how long should successful and highly profitable businesses get subsidies for purportedly promoting growth, exports or whatever. The questions multiply.
In the last few months almost all opinion polls have been suggesting that the Congress and the UPA are going to do badly and that the BJP and the NDA are going to do well. However, one can reasonably visualise, even observe, different responses of different sections of the electorate to this information. It may motivate those voters who do not like the BJP’s policies (or its candidates) to work harder to mobilise votes for the BJP’s rivals. And BJP and NDA candidates, party workers, supporters and voters may become complacent and may not even vote. Workers and voters of the Congress and its allies may start working harder. Some AAP supporters might (thinking the BJP the greater evil) vote for the Congress instead of their own candidate in case they know he doesn’t stand a chance. Many more scenarios could be visualised. Given the tremendous interest, even hunger, for opinion poll results, there seems nothing wrong in truthfully surveying voters and letting citizens decide for themselves. And if pollsters are exposed as dishonest or biased, they will lose credibility, as has happened in the past.
Illustration by Sorit
It may be that the failure to distinguish between illegitimate and legitimate forms of influencing voters may be causing some confusion in this matter. Then there’s the case of ‘paid news’. It might be recalled that it was Prakash Karat, a senior CPI(M) leader, and N. Ram, editor of The Hindu, who exposed this practice some years ago. Recently, a private TV channel conducted a sting that revealed how opinion pollsters were willing to tailor or even concoct their results to suit what those who commissioned the polls want. These were corrective exposes and there’s no doubt the media and the public will always support steps to check such corrupt practices.
Then there are legitimate ways of influencing citizens and voters, forming the essence of democracy. This is what political parties, their candidates and workers, civil society organisations, NGOs, experts and intellectuals as well as the media do as a matter of course—even when elections are not on. These agencies present their ideas and arguments through a variety of forums—in personal discussions in coffee houses, in public meetings, outdoors and indoors, through leaflets, pamphlets, books, audio and video cassettes, CDs and DVDs, the internet and so on. The media, beside its primary role of informing the public by covering newsworthy developments in the public spheres also investigates and unearths a diverse variety of social ills—drug abuse, poverty, social injustice and oppression, violation of human rights, corruption, environmental degradation, prejudice, oppression and violence against minorities etc. It may also report on good work—of individuals, NGOs, the administration and so on. It comments on and provides a platform for discussion of questions of foreign policy, global developments, science and technology, education, environment and other topics. Finally, it takes a stand and tries to influence public opinion, government policy, civil society and voters in directions it thinks are right. The internet and the World Wide Web, by enabling more interactivity and easier publication of opinions, arguments and ideas, even by small groups and individuals, increase vastly the possibilities of greater participation by citizens in this discussion.
It is the existence of this diversity of political and media options that enables the citizens to make up their minds and act through voting and other ways to actively participate in governance and take and influence decisions affecting their societies and their lives. If this collective debate is sought to be pre-empted or restricted or stifled—by whosoever, in whatever manner—it can hardly result in deepening of democracy and greater and continuous participation of citizenry in governance. This will be the case whether it is done by the bureaucracy or through institutions like the EC, TRAI, SEBI etc, or by the judiciary, or by institutions like the Press Council of India or other commissions.
Another worrying trend is for senior EC personnel to comment on the media negatively, both in general terms and about their election coverage. In the run-up to the Lok Sabha polls, the chief electoral officer in Karnataka berated the media, saying that when some TV channels, in order to improve their TRP ratings, air some programmes, they may indirectly help some political parties or candidates. He is further quoted as having taken a representative of a particular TV channel to task for calling voters and asking some questions, following which he had to issue clarifications. A few days later, he was quoted as saying that making news by quoting the views of the public would harm the credibility of media organisations and journalists. He also said that pre-poll surveys, which are done by seeking and quoting voters’ opinions, should be impartial. He clarified that the EC had no powers to issue any directive to the media on news coverage. Why asking questions from the public and quoting from their replies affects elections adversely is completely baffling. These directions and statements may not amount to much in the overall scheme of things, but they reveal a mindset and attitudes and ideas about the media and its role during elections.
In some messages that the EC has put out with its exhortations to citizens to exercise their franchise, some intimations can be had of the kind of national agenda it is trying to promote. One message appeals to them to vote “pro-development” and for “well-educated” candidates. This may give rise to doubts in many people’s minds: they might think of this as the EC’s attempt to influence voters by discouraging them from voting for apparently backward-looking, communal and casteist and linguistic community agendas. To start with, it is not clear why, say, an MTech would make a better parliamentarian than someone who has passed high school or is a BCom. It can be observed that at present, “well-educated” candidates are largely from urban and metropolitan areas and are usually not so well-acquainted with conditions and problems in rural and backward areas, and most of them do not pay much attention to their constituents once elected. Besides, since the Constitution does not specify any educational qualification for candidates, would this appeal not be against the principles of the Constitution? Regarding the “pro-development” criterion, it can be asked whether this is an attempt to make an appeal in favour of the kind of development policies that the central government has followed since the economic reforms of 1991, which, though they have succeeded in increasing the rate of growth, have greatly benefited the rich, particularly the super-rich and those in larger urban and metropolitan centres. And they have benefited very little the very poor, especially those from rural areas. Also, why has the EC not asked voters not to vote for crorepatis and multi-crorepatis who criss-cross the country in choppers to seek votes and then are not to be seen at all once they have been elected?
Why not ask them to vote for candidates who have incomes like their own and who live and work in and care for their constituencies, even after winning elections? Why not ask them to vote against those with criminal records? Or against those who are corrupt? A more general question is: is it wise for the EC to violate the essential principle of neutrality and non-partisanship by asking voters to vote for candidates with certain qualifications, agendas etc and not for others? In conclusion, it can be possibly be said that the kind of priorities and agendas that the EC seeks to promote by and large coincides with that which the ruling bureaucratic establishment has pursued in successive governments in recent decades.
My argument is not that there are no negative trends arising from the media being owned privately by rich shareholders and being run as a business. Or from being owned or funded overtly or covertly by Indian corporate houses with other business interests who may use it for their business ends. Or from the entry of foreign media and foreign capital in Indian media, which both have their own, often very different, interests and agendas. Remarkably, in this election their diverse interests have coincided in pulping the Congress-led government, probably justifiably, and promoting Narendra Modi as the next prime minister of India. How this has to be confronted and dealt with is for the media and the public to decide, free from the interference of those in power in the state structures. Rather, my argument is that, since they have made no proposal to change the ownership structure of the media, all that the ruling elite’s berating the media amounts to is an attempt to browbeat and delegitimise the media and bend it to their purpose. Towards this end, they seek to impose a code of conduct. To some extent, they have been successful in relation to the broadcast and internet media, but the press has been the sole holdout, till now at least. (Though it must be admitted that in spite of this, in recent years, some TV channels and some new print magazines have shown great daring in exposing corruption and even the plan behind the Babri Masjid demolition by means of sting operations and other investigations. In comparison, traditional newspapers have been much more cautious.) Against all these attacks and attempts to subdue it, the media has only its own credibility and public opinion on its side. Some lessons can be learnt from the fight against late prime minister Rajiv Gandhi’s notorious defamation bill which was brought forward in the late 1980s when he was beset by the Bofors scandal that was hurting his reputation and hurting him politically too. Then, the press, led by the Editors Guild of India, fought back and forced him to withdraw the proposed draconian legislation. Now too, the press and other media have to fight all the way on their own. But against methods that are much more subtle and cunning, against adversaries who have much greater credibility, persistence and a long-term plan. Only then will they be able to defend the freedom of speech and of the media and contribute to the deepening of democracy and greater participation in and control of government by the citizens of our country.
K.N. Hari Kumar is former editor-in-chief of the Deccan Herald and Praja Vani, both based in Bangalore
Thank you to all those who have taken the trouble to read the article and share their thoughts. Out of the arguments made here, there are two that perhaps need answering. So here they go.
1. The first part of the article compares outcomes (relative percentages of population of the religions concerned) irrespective of the process that led to those outcomes - whether immigration, relatively faster population growth or conversions. This was for two reasons. One, to put the figure of 2.3 per cent in "numerical perspective", as the article itself explained. The second reason was that outcomes are ultimately what the crux of debate is about. The rest of the article in any case dealt with process - or conversions in this case, from both a contemporary and historical perspective.
2. Some commenters have tried to cast doubts on the reliability of Census 2001. Those who do this should bear in mind that Census 2001 was conducted by a BJP government. Considering the extreme importance that BJP gives to this issue, it would be reasonable to expect that IF it had perceived a problem with the methodology that was distorting the numbers, it would have fixed it. As the article mentioned, BJP or BJP-supported governments have been in power for 10 of the last 40 years, or about a quarter of the time, and the only reasonable conclusion one can arrive at is that any misreporting of numbers, real or perceived, would be marginal and hence, not of importance.
To all other arguments made, my answer is the following: Please read the article again, with particular focus on the quotations of Vivekananda and Monier Williams, and the history of the missionary efforts in Bengal and their outcome.
"Against all the attacks on the media, it only has its own credibility as a shield"
Why do you judge yourself? Let others determine media credibility,
EC Announced 144 - Unlawful Assembly Ban in TN from 22nd 6 pm - 24th 6am ( election day ) . This helped Ruling party to distribute money freely to their prospective voters . When opposition parties identified this and complained to police they ignored/delayed their arrival to spot , in some places opposition parties who complained also got arrested for 144 . In few places opposition parties also distributed money . What EC tried to achieve , their intention might be good but it boomeranged . 144 was never issued in TN during elections and in most parts of TN elections go peacefully from 1950s. During the final phase odds were against ruling party but due to this money flow they turned odds against them . Only Results will tell whether EC has won or money
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