Thechikottukavu Ramachandran is tall, dark and handsome and usually keeps to himself. But he does have a violent streak in him, especially when provoked. Something snapped on that fateful Sunday last month at a temple festival in Perumbavoor near Kochi. The bull elephant trampled three women, injured 20 others.
For centuries, the pachyderms of Kerala have lent a certain grandeur and majesty to the state’s religious and cultural narratives. However, in the past decade or two there’s been a growing dissonance between Kerala’s captive elephants and the mobile-toting population. With alarming regularity, one sees elephants in the state turning violent. This year, not a day has passed without at least two incidents of elephant violence being reported. And the festival season is just beginning.
A few days after the Ramachandran incident, Sudheena, a first-year literature student at St Teresa’s College, Ernakulam, was gored to death at Ezhapunna, near Cherthala. How did the young girl become a victim of the elephant’s rage? Well, on February 7, late in the evening, A.A. Sreedharan, an SI with the Railway Protection Force, had gone with his daughter and other relatives to the Mahavishnu temple utsavam. It was meant to be just another outing for the family. Now, temple festivals in Kerala, especially in the central and northern parts, are not complete without at least 2-3 caparisoned jumbos being part of the proceedings. At the famous Mahavishnu temple, there were seven and Sudheena was standing with the other women behind the jumbos as the drummers upped the tempo. The temple has an enclosed compound wall; the elephants were pressed together, literally cheek-by-trunk. Now as per the rules of the Captive Elephants Act, there are prescribed distances to be maintained between elephants at these occasions but here “there were some 2,000 people in the compound, there was no crowd control, people were almost jostling the elephants”, recalls an inconsolable Sreedharan. “There should have been adequate distance between the elephants. The temple authorities had not even bothered to get enough policemen in the area. Just in front of the elephants there was a row of men bearing flame torches and we could see the jumbos were getting disturbed. One of the them turned around and took a swipe with its tusks. My daughter was pierced through and another woman was injured.”
V.K. Venkitachalam, secretary of the Heritage Animal Task Force, says in the new year alone there have been 240 incidents of elephants running amok in the state with five people being gored to death. Last year, there were 816 incidents of elephant violence and 49 deaths. Most of these because the organisers flout rules. Particular elephants are also to blame. Ramachandran, for instance, has a history of violence. In the past 21 years, he’s run amok many time (the Kerala HC even banned it for a time from festivals). The problem is, he’s also a highly coveted jumbo for he’s one of the tallest (if not No. 1) in the state. And the tallest elephant at any temple festival has the honour of carrying the thidambu, the temple idol.
Sudheena, gored to death last month
Hence, cases like in Perumbavoor. This happens also because the law, as always, has loopholes. Section 8(4) of the Kerala Captive Elephants Management and Maintenance Rules, 2012, says that any elephant causing death of human beings shall be banned from taking part in temple festivals for 15 days. The elephant shall be permitted to take part in festivals again only after certification by three veterinary doctors. M.N. Jayachandran of the Idukki district SPCA says this gives elephant owners and festival organisers enough leeway. “The forest department gave a fitness certificate to Ramachandran, allowing it to be paraded for an hour. But he turned violent again. Such elephants with a violent history should be completely banned,” he says.
But a question to ask is, why have the state’s elephants turned violent of late? Veterinary doctors say a major reason is their coming from other regions at an early age before they are “conditioned”. Elephant herds have a hierarchy system, and the young learn discipline there. Experts say when they miss that training, they are much more difficult to control later on. Elephant expert Jacob V. Cheeran says, “Elephants can never be domesticated, they can only be kept captive. This violence is the outcome of the owners’ greed, continuously parading them in the season without rest.” The elephant also needs to munch down 8-12 hours but in the festival season they don’t get the chance to do that too. Under this continuous stress, many cave in. Also, a majority of the festivals fall in the November-April period, which often coincides with the elephant’s ‘musth’ or fertile period. Over 35,000 festivals occur during this time (now even some of the churches and mosques like to have elephant parades). For the owners, this is the time to make a killing and so the elephants are rushed from one event to another. To keep them calm, they are often given sedatives like haloperidol. “You need `1,500 on a daily basis to maintain an elephant, not counting the three mahouts to look after it.” An elephant is rented out for `8000-50,000 per day in peak season (or even more in the black market).
As demands for tall elephants rose in the state, many were brought from the north and east of the country. Thechikottukavau Ramachandran, indeed, is from Bihar. These elephants, many a time, found it difficult to get used to the new climate and food, and after incidents of them going rogue went up, a ban on importing elephants was put in place. But that hasn’t stopped anybody. Many elephants are still smuggled in from Uttarakhand, UP and Assam. Experts also say there is little bonding between the new mahouts and the jumbos, which perhaps explains the high incidence of mahouts being gored to death. Eighty-plus years old Dr Radhakrishna Kaimal, one of the small pool of specialists in Kerala, with over 60 years of experience treating elephants, says, “In the old days the mahouts resided in the illams (homes) of the Namboodiri Brahmins who kept elephants. A mahout would bond with the elephant and devote his lifetime to it and then his son would take over. Now you see mahouts moving from elephant to elephant, assaulting them more and more to make them obey.” The gracious elephant traditions of Kerala died a long time ago, what we witness today is their abuse in the name of business and religion.
By Minu Ittyipe in Kochi
After 35years of exile life I came back to roots to settle.
Winds of change in kerala society is appalling.Religious
fundementalisum has an upward mobile across all religions.
Most of the temple, church festivals attract thousands and
utterly chaotic. Elephants are paraded in utmost adverse
cimate and are exploited throwing all norms through windows.
All 'poorams' wanted to compete the other and people gulp
alcohol openly during these hours making hilarious cries along
with drum beating. Do we really need to exploit elephants to
appease Gods is a matter to debate now.
Hardline socialism ensures that they aren't fed enough?
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