An exhibition on Mughal emperor Aurangzeb at the Lalit Kala Akademi in Chennai was abruptly closed down and the paintings taken away by the police, ostensibly to avoid a law and order problem. What gives?
In a statement made after the July, 2005, blasts in London organised by
suicide terrorists of Pakistani origin, Mr.Tony Blair, the then British Prime
Minister, spoke of the need to counter jihadi terrorism not only operationally
through better intelligence, better physical security, better counter-terrorism
operations etc, but also ideologically in order to draw the attention of the
public to the pernicious ideas being spread by Al Qaeda and pro-Al Qaeda jihadi
organisations and counter them energetically.
Amongst such pernicious ideas are that there was no civilisation in the world
before the advent of Islam, that the Muslims have a right to re-capture all
lands which historically belonged to them, that the Muslims do not recognise
national frontiers and ,therefore, have a right to wage a jihad anywhere in the
world where Islam is in danger and that the Muslims have the religious right and
obligation to acquire weapons of mass destruction (WMD) and use them to protect
their religion, if necessary.
The Pakistani jihadi organisations such as the Lashkar-e-Toiba (LET), the
Harkat-ul-Jihad-al-Islami (HUJI), the Jaish-e-Mohammad (JEM), the
Harkat-ul-Mujahideen (HUM) and the Lashkar-e-Jhangvi (LEJ), which are members of
Osama bin Laden's International Islamic Front (IIF), project Aurangzeb as the
greatest ruler in the history of the Indian sub-continent and describe their aim
as the "liberation" of the Muslims of India and restoration of what
they view as the golden era of Aurangzeb in the sub-continent.
This glorification of Aurangzeb was actually started by the Pakistan government
after the birth of Pakistan in 1947. The text-books got written and prescribed
in schools by different Pakistan governments depicted that there was no
civilisation or culture in India before the Muslims came to the sub-continent
and glorified Aurangzeb. In September 1996, Murtaza Ali Bhutto, the younger
brother of Benazir Bhutto, was allegedly killed by the police of Karachi after
he had returned from Islamabad, where he allegedly had a fierce quarrel with
Benazir and her husband Mr.Asif Ali Zardari over his demand that he should be
appointed as the Vice-Chairman of the Pakistan People's Party. In a piece on the
rule of Benazir, the
Economist of London compared her to Aurangzeb.
This created a lot of interest among analysts over the influence of the
Aurangzeb model on the minds of Pakistani rulers--political and military-- who
grew up after its independence and studied the text-books, which glorified him.
It is now recognised by imany that one of the reasons for the spreading prairie
fire of jihadi terrorism in Pakistan is the pernicious influence of the
Aurangzeb model on the mind-set of the Pakistani youth. Many of them, who are
spreading havoc across Pakistan, see themselves as the Aurangzebs of today.
Aurangzeb as well as bin Laden are their role models.
The overwhelming majority of the Indian Muslim youth, who remain intensely
patriotic, have not let themselves be influenced by this pernicious veneration
of bin Laden and Aurangzeb and their ideas, but recent events such as the
involvement of one or two Indian Muslims in the UK with Al Qaeda, the role of
two Indian Muslim youth in the attempted terrorist strikes in London and Glasgow
in June last and the recent arrests of some Muslim youth of the Students'
Islamic Movement of India (SIMI) in Karnataka indicate that some of these
pernicious ideas might have started winning adherents in the India Muslim
community too-- in India as well as in the diaspora in the Gulf and the West.
Before this spreads further, it is important to counter this phenomenon
ideologically. This is what some respected Muslim clerics and scholars, who had
met recently at Deoband, have done. One must welcome their initiative in
condemning terrorism. That is also what some activists against terrorism under
Mr Francois Gautier, a well-known French journalist living in India for many
years, have been doing. Whereas the appeal of the Deobandi congregation was
addressed to the Muslim community specifically, the anti-terrorism campaign of
Gautier and his small, but devoted band of associates is addressed to all
people--whatever be their nationality, religion, ethnicity etc. It seeks to
educate them not only on the evils of terrorism, but also on the mental origin
of it.
To understand the mental origin of the jihadi terrorism emanating from Pakistan,
it is important to identify not only their present-day mentors such as bin
Laden, the Pakistani jihadi leaders and the Inter-Services Intelligence (ISI),
but also their historical idols. Aurangzeb is one of their topmost historical
idols. It is important to educate the people of India on the real nature of
Aurangzeb, his policies and actions so that they do not get easily carried away
by the way Aurangzeb's rule is depicted by the jihadi terrorists.
An exhibition organised by Gautier and his associates as part of this education
process had a successful run in New Delhi, Pune and Bangalore. In Pune, over
100,000 people visited it. In none of these places, did the members of the local
Muslim community view the exhibition as anti-Muslim or anti-Islam.
Unfortunately, some members of the community in Chennai viewed it as anti-Muslim
and demanded that the exhibition be discontinued. This has reportedly been done
on the advice of the Police.
[As we post this, the exhibition in Chennai was abruptly closed down and
the paintings taken away by the police--" to avoid a law and order
problem" -- after protests that some of the depictions were objectionable
and a distortion of history--Ed]
I had attended the inauguration of the exhibition on the opening day (March
3, 2008) and spoke on the importance of understanding the pernicious ideas about
Aurangzeb being spread by Pakistani jihadi organisations. I had seen all the
exhibits before the inauguration and did not find any of them of a provocative
nature. More than the paintings, what was so eloquent in the exhibition was the
collection of scanned copies of the various orders issued by Aurangzeb during
his rule. These documents were authentic and the scanned copies were made over a
period of three years from a Mughul Archive in Rajasthan which, I was told,
contain a wealth of documents relating to the Mughul period.
One of the contentions of those, who protested against the exhibition, was that
raking up the past would create a communal divide in Tamil Nadu, which has been
relatively free of it. One of the lessons of history has been that remaining
silent on unpleasant periods in history leads to a repetition of such unpleasant
experiences. That is why Western school children are taught about the evils of
rulers like Hitler, Mussolini, Stalin etc. That is why the Jewish people keep
reminding themselves and the rest of the world about the holocaust. That was why
some years ago Jean-Marie Le Pen, the French rightist leader, was severely
criticised for denying the reality of the holocaust.
When we deny harsh truths of history, we are only playing into the hands of
jihadi terrorists, who see themselves as the Aurangzebs of today.
The links below show what foreign scholars, including scholars in Pakistan
itself, have been saying on this subject of what a Pakistani scholar described
as a creation of myths regarding the real nature of Muslim rule. When Pakistanis
have themselves started realising the damage done to their society and country
by this myth-making, leaders of our Muslim community should refrain from
starting a similar myth-making exercise in India about the past.
B. Rman is Additional Secretary (retd), Cabinet Secretariat, Govt. of
India, New Delhi, and, presently, Director, Institute For Topical Studies,
Chennai.
ALSO SEE:
1. From: The Columbia Encyclopedia, Sixth Edition | Date: 2007
"Aurangzeb or Aurangzib , 1618-1707, Mughal emperor of India (1658-1707),
son and successor of Shah Jahan . He served (1636-44, 1653-58) as viceroy of the
Deccan but was constantly at odds with his father and his eldest brother, Dara
Shikoh, the heir apparent. When Shah Jahan fell ill in 1658, Aurangzeb seized
the opportunity to fight and defeat Dara and two other brothers in a battle for
succession. He imprisoned his father for life and ascended the throne at Agra
with the reign title Alamgir [world-shaker]. A scholarly, austere man, devoted
to Islam, he persecuted the Hindus, destroying their temples and monuments. He
executed the guru of the Sikhs (see Sikhism ) when he refused to embrace Islam.
Although the Mughal empire reached its greatest extent under Aurangzeb, it was
also fatally weakened by revolts of the Sikhs, Rajputs, and Jats in the north
and the rebellion of the Marathas in the Deccan. From 1682, Aurangzeb
concentrated all his energies on crushing the Marathas, but his costly campaigns
were only temporarily successful and further weakened his authority in the
north. The Mughal empire fell apart soon after his death."
2. Pakistan
Studies
3. BBC
on Pakistan's missile symbolism -- commentary by Zaffar Abbas, BBC
correspondent in Islamabad
4.An article carried by the Dawn of Karachi on March 27, 2005: The
myth of history by Prof Shahida Kazi