It's a conservative movie that ends with an endorsement of one of the central lies of the United States, which should warm the hearts of the right-wingers who condemn Moore.
I have been defending Michael Moore's
Fahrenheit 9/11 from the criticism in mainstream and
conservative circles that the film is leftist propaganda. Nothing could be farther from the truth; there is
very little left critique in the movie. In fact, it's hard to find any coherent critique in the movie at all.
The sad truth is that Fahrenheit 9/11 is a bad movie, but not for the reasons it is being
attacked in the dominant culture. It's at times a racist movie. And the analysis that underlies the
film's main political points is either dangerously incomplete or virtually incoherent.
But, most important, it's a conservative movie that ends with an endorsement of one of the central lies of
the United States, which should warm the hearts of the right-wingers who condemn Moore. And the real problem
is that many left/liberal/progressive people are singing the film's praises, which should tell us something
about the impoverished nature of the left in this country.
I say all this not to pick at small points or harp on minor flaws. These aren't minor points of
disagreement but fundamental questions of analysis and integrity. But before elaborating on that, I want to
talk about what the film does well.
The good stuff
First, Moore highlights the disenfranchisement of primarily black voters in Florida in the 2000 election, a
political scandal that the mainstream commercial news media in the United States has largely ignored. The
footage of a joint session of Congress in which Congressional Black Caucus members can't get a senator to sign
their letter to allow floor debate about the issue (a procedural requirement) is a powerful indictment not
only of the Republicans who perpetrated the fraud but the Democratic leadership that refused to challenge it.
Moore also provides a sharp critique of U.S. military recruiting practices, with some amazing footage of
recruiters cynically at work scouring low-income areas for targets, who are disproportionately non-white. The
film also effectively takes apart the Bush administration's use of fear tactics after 9/11 to drive the public
to accept its war policies.
Fahrenheit 9/11 also does a good job of showing war's effects on U.S. soldiers; we see soldiers
dead and maimed, and we see how contemporary warfare deforms many of them psychologically as well. And the
film pays attention to the victims of U.S. wars, showing Iraqis both before the U.S. invasion and after in a
way that humanizes them rather than uses them as props.
The problem is that these positive elements don't add up to a good film. It's a shame that Moore's talent
and flair for the dramatic aren't put in the service of a principled, clear analysis that could potentially be
effective at something beyond defeating George W. Bush in 2004.
Subtle racism
How dare I describe as racist a movie that highlights the disenfranchisement of black voters and goes after
the way in which military recruiters chase low-income minority youth? My claim is not that Moore is an overt
racist, but that the movie unconsciously replicates a more subtle racism, one that we all have to struggle to
resist.
First, there is one segment that invokes the worst kind of ugly-American nativism, in which Moore mocks the
Bush administration's "coalition of the willing," the nations it lined up to support the invasion of
Iraq. Aside from Great Britain there was no significant military support from other nations and no real
coalition, which Moore is right to point out. But when he lists the countries in the so-called coalition, he
uses images that have racist undertones.
To depict the Republic of Palau (a small Pacific island nation),
Moore chooses an image of stereotypical "native" dancers, while a man riding on an animal-drawn cart
represents Costa Rica. Pictures of monkeys running are on the screen during a discussion of Morocco's apparent
offer to send monkeys to clear landmines. To ridicule the Bush propaganda on this issue, Moore uses these
images and an exaggerated voice-over in a fashion that says, in essence, "What kind of coalition is it
that has these backward countries?" Moore might argue that is not his intention, but intention is not the
only question; we all are responsible for how we tap into these kinds of stereotypes.
More subtle and important is Moore's invocation of a racism in which solidarity between dominant whites and
non-white groups domestically can be forged by demonizing the foreign "enemy," which these days has
an Arab and South Asian face. For example, in the segment about law-enforcement infiltration of peace groups,
the camera pans the almost exclusively white faces (I noticed one Asian man in the scene) in the group Peace
Fresno and asks how anyone could imagine these folks could be terrorists. There is no consideration of the
fact that Arab and Muslim groups that are equally dedicated to peace have to endure routine harassment and
constantly prove that they weren't terrorists, precisely because they weren't white.
The other example of political repression that Fahrenheit 9/11 offers is the story of Barry
Reingold, who was visited by FBI agents after making critical remarks about Bush and the war while working out
at a gym in Oakland. Reingold, a white retired phone worker, was not detained or charged with a crime; the
agents questioned him and left. This is the poster child for repression? In a country where hundreds of Arab,
South Asian and Muslim men were thrown into secret detention after 9/11, this is the case Moore chooses to
highlight? The only reference in the film to those detentions post-9/11 is in an interview with a former FBI
agent about Saudis who were allowed to leave the United States shortly after 9/11, in which it appears that
Moore mentions those detentions only to contrast the kid-gloves treatment that privileged Saudi nationals
allegedly received.
When I made this point to a friend, he defended Moore by saying the filmmaker was trying to reach a wide
audience that likely is mostly white and probably wanted to use examples that those people could connect with.
So, it's acceptable to pander to the white audience members and over-dramatize their limited risks while
ignoring the actual serious harm done to non-white people? Could not a skilled filmmaker tell the story of the
people being seriously persecuted in a way that non-Arab, non-South Asian, non-Muslims could empathize with?
Bad analysis
Fahrenheit 9/11 is strong on tapping into emotions and raising questions about why the United
States invaded Afghanistan and Iraq after 9/11, but it is extremely weak on answering those questions in even
marginally coherent fashion. To the degree the film has a thesis, it appears to be that the wars were a
product of the personal politics of a corrupt Bush dynasty. I agree the Bush dynasty is corrupt, but the
analysis the film offers is both internally inconsistent, extremely limited in historical understanding and,
hence, misguided.
Is the administration of George W. Bush full of ideological fanatics? Yes. Have its actions since 9/11 been
reckless and put the world at risk? Yes. In the course of pursuing those policies, has it enriched fat-cat
friends? Yes.
But it is a serious mistake to believe that these wars can be explained by focusing so exclusively on the
Bush administration and ignoring clear trends in U.S. foreign and military policy. In short, these wars are
not a sharp departure from the past but instead should be seen as an intensification of longstanding policies,
affected by the confluence of this particular administration's ideology and the opportunities created by the
events of 9/11.
Look first at Moore's treatment of the U.S. invasion of Afghanistan. He uses a clip of former
counterterrorism official Richard Clarke complaining that the Bush administration's response to 9/11 in
Afghanistan was "slow and small," implying that we should have attacked faster and bigger. The film
does nothing to question that assessment, leaving viewers to assume that Moore agrees. Does he think that a
bombing campaign that killed at least as many innocent Afghans as Americans who died on 9/11 was justified?
Does he think that a military response was appropriate, and simply should have been more intense, which would
have guaranteed even more civilian casualties? Does he think that a military strategy, which many experts
believe made it difficult to pursue more routine and productive counterterrorism law-enforcement methods, was
a smart move?
Moore also suggests that the real motivation of the Bush administration in attacking Afghanistan was to
secure a gas pipeline route from the Caspian Basin to the sea. It's true that Unocal had sought such a
pipeline, and at one point Taliban officials were courted by the United States when it looked as if they could
make such a deal happen. Moore points out that Taliban officials traveled to Texas in 1997 when Bush was
governor. He fails to point out that all this happened with the Clinton administration at the negotiating
table. It is highly unlikely that policymakers would go to war for a single pipeline, but even if that were
plausible it is clear that both Democrats and Republicans alike have been mixed up in that particular scheme.
The centerpiece of Moore's analysis of U.S. policy in the Middle East is the relationship of the Bush
family to the Saudis and the bin Laden family. The film appears to argue that those business interests,
primarily through the Carlyle Group, led the administration to favor the Saudis to the point of ignoring
potential Saudi complicity in the attacks of 9/11. After laying out the nature of those business dealings,
Moore implies that the Bushes are literally on the take.
It is certainly true that the Bush family and its cronies have a relationship with Saudi Arabia that has
led officials to overlook Saudi human-rights abuses and the support that many Saudis give to movements such as
al Qaeda. That is true of the Bushes, just as it was of the Clinton administration and, in fact, every
post-World War II president. Ever since FDR cut a deal with the House of Saud giving U.S. support in exchange
for cooperation on the flow of oil and oil profits, U.S. administrations have been playing ball with the
Saudis. The relationship is sometimes tense but has continued through ups and downs, with both sides getting
at least part of what they need from the other. Concentrating on Bush family business connections ignores that
history and encourages viewers to see the problem as specific to Bush. Would a Gore administration have
treated the Saudis differently after 9/11? There's no reason to think so, and Moore offers no evidence or
argument why it would have.
But that's only part of the story of U.S. policy in the Middle East, in which the Saudis play a role but
are not the only players. The United States cuts deals with other governments in the region that are willing
to support the U.S. aim of control over those energy resources. The Saudis are crucial in that system, but not
alone. Egypt, Jordan and the other Gulf emirates have played a role, as did Iran under the Shah. As does,
crucially, Israel. But there is no mention of Israel in the film. To raise questions about U.S. policy in the
Middle East without addressing the role of Israel as a U.S. proxy is, to say the least, a significant
omission. It's unclear whether Moore actually backs Israeli crimes and U.S. support for them, or simply
doesn't understand the issue.
And what of the analysis of Iraq? Moore is correct in pointing out that U.S. support for Iraq during the
1980s, when Saddam Hussein's war on Iran was looked upon favorably by U.S. policymakers, was a central part of
Reagan and Bush I policy up to the Gulf War. And he's correct in pointing out that Bush II's invasion and
occupation have caused great suffering in Iraq. What is missing is the intervening eight years in which the
Clinton administration used the harshest economic embargo in modern history and regular bombing to further
devastate an already devastated country. He fails to point out that Clinton killed more Iraqis through that
policy than either of the Bush presidents. He fails to mention the 1998 Clinton cruise missile attack on Iraq,
which was every bit as illegal as the 2003 invasion.
It's not difficult to articulate what much of the rest of the world understands about U.S. policy in Iraq
and the Middle East: Since the end of WWII, the United States has been the dominant power in the Middle East,
constructing a system that tries to keep the Arab states weak and controllable (and, as a result,
undemocratic) and undermine any pan-Arab nationalism, and uses allies as platforms and surrogates for U.S.
power (such as Israel and Iran under the Shah). The goal is control over (not ownership of, but control over)
the strategically crucial energy resources of the region and the profits that flow from them, which in an
industrial world that runs on oil is a source of incredible leverage over competitors such as the European
Union, Japan and China.
The Iraq invasion, however incompetently planned and executed by the Bush administration, is consistent
with that policy. That's the most plausible explanation for the war (by this time, we need no longer bother
with the long-ago forgotten rationalizations of weapons of mass destruction and the alleged threat Iraq posed
to the United States). The war was a gamble on the part of the Bush gang. Many in the foreign-policy
establishment, including Bush I stalwarts such as Brent Scowcroft, spoke out publicly against war plans they
thought were reckless. Whether Bush's gamble, in pure power terms, will pay off or not is yet to be
determined.
When the film addresses this question directly, what analysis does Moore offer of the reasons for the Iraq
war? A family member of a soldier who died asks, "for what?" and Moore cuts to the subject of war
profiteering. That segment appropriately highlights the vulture-like nature of businesses that benefit from
war. But does Moore really want us to believe that a major war was launched so that Halliburton and other
companies could increase its profits for a few years? Yes, war profiteering happens, but it is not the reason
nations go to war. This kind of distorted analysis helps keep viewers' attention focused on the Bush
administration, by noting the close ties between Bush officials and these companies, not the routine way in
which corporate America makes money off the misnamed Department of Defense, no matter who is in the White
House.
All this is summed up when Lila Lipscomb, the mother of a son killed in the war, visits the White House in
a final, emotional scene and says that she now has somewhere to put all her pain and anger. This is the
message of the film: It's all about the Bush administration. If that's the case, the obvious conclusion is to
get Bush out of the White House so that things can get back to . to what? I'll return to questions of
political strategy at the end, but for now it's important to realize how this attempt to construct Bush as
pursuing some radically different policy is bad analysis and leads to a misunderstanding of the threat the
United States poses to the world. Yes, Moore throws in a couple of jabs at the Democrats in Congress for not
stopping the mad rush to war in Iraq, but the focus is always on the singular crimes of George W. Bush and his
gang.
A conservative movie
The claim that Fahrenheit 9/11 is a conservative movie may strike some as ludicrous. But the
film endorses one of the central lies that Americans tell themselves, that the U.S. military fights for our
freedom. This construction of the military as a defensive force obscures the harsh reality that the military
is used to project U.S. power around the world to ensure dominance, not to defend anyone's freedom, at home or
abroad.
Instead of confronting this mythology, Moore ends the film with it. He points out, accurately, the irony
that those who benefit the least from the U.S. system -- the chronically poor and members of minority groups
-- are the very people who sign up for the military. "They offer to give up their lives so we can be
free," Moore says, and all they ask in return is that we not send them in harm's way unless it's
necessary. After the Iraq War, he wonders, "Will they ever trust us again?"
It is no doubt true that many who join the military believe they will be fighting for freedom. But we must
distinguish between the mythology that many internalize and may truly believe, from the reality of the role of
the U.S. military. The film includes some comments by soldiers questioning that very claim, but Moore's
narration implies that somehow a glorious tradition of U.S. military endeavors to protect freedom has now been
sullied by the Iraq War.
The problem is not just that the Iraq War was fundamentally illegal and immoral. The whole rotten project
of empire building has been illegal and immoral -- and every bit as much a Democratic as a Republican project.
The millions of dead around the world -- in Latin America, Africa, the Middle East, Southeast Asia -- as a
result of U.S. military actions and proxy wars don't care which U.S. party was pulling the strings and pulling
the trigger when they were killed. It's true that much of the world hates Bush. It's also true that much of
the world has hated every post-WWII U.S. president. And for good reasons.
It is one thing to express solidarity for people forced into the military by economic conditions. It is
quite another to pander to the lies this country tells itself about the military. It is not disrespectful to
those who join up to tell the truth. It is our obligation to try to prevent future wars in which people are
sent to die not for freedom but for power and profit. It's hard to understand how we can do that by repeating
the lies of the people who plan, and benefit from, those wars.
Political strategy
The most common defense I have heard from liberals and progressives to these criticisms of Fahrenheit
9/11 is that, whatever its flaws, the movie sparks people to political action. One response is obvious:
There is no reason a film can't spark people to political action with intelligent and defensible analysis, and
without subtle racism.
But beyond that, it's not entirely clear the political action that this film will spark goes much beyond
voting against Bush. The "what can I do now?" link on Moore's website suggests four actions, all of
which are about turning out the vote. These resources about voting are well organized and helpful. But there
are no links to grassroots groups organizing against not only the Bush regime but the American empire more
generally.
I agree that Bush should be kicked out of the White House, and if I lived in a swing state I would consider
voting Democratic. But I don't believe that will be meaningful unless there emerges in the United States a
significant anti-empire movement. In other words, if we beat Bush and go back to "normal," we're all
in trouble. Normal is empire building. Normal is U.S. domination, economic and military, and the suffering
that vulnerable people around the world experience as a result.